"The Oldham Association for the Advancement of Science commenced on Sunday last with 23 members as a beginning. They will exclude no subject from discussion that the council or committee shall approve. I am very proud of my Oldham friends."
"I consider my little dictionary an important document, but there must be an initiation of mind to understand its force, as Bible language. I am commissioned by my friends to give away ten pounds worth of Shepherd's writings, with a view to forward the interest of the publication."
"This is my 47th birthday. With care in the winter, I think I shall wear a dozen years longer; but I must take care. Mrs. Carlile will return with me and lecture here and about. It is astonishing how ill men bear discussion. These Socialists are as offensive and dishonest as any religious sect when brought into discussion. Frivolity seems more suited to the present state of mind than any sound, serious, or permanent principle. Notwithstanding, I feel myself right enough for the future, and rejoice in the course I have taken. I am well pleased with your getting me the books for my new friends. I have preached or lectured ten times in the last eight days, and finished my season in criticism on Owenism to-night. I mentioned my missionary friend to stop mouths here who say that all I care about is their pennies. I am improving my audiences in quality. The low catholics came first, but now they do not. I never despaired of working my way in spite of Radicals and the devil. I shall beat them both. Though the Socialists are very rancorous, I make them wince. They are afraid to come near me in Manchester, and this they call beating me. If their principles are sound they ought to thank me for discussing them. I would like you to hear my discussion at Beard's. I treat them all in reverence, seriousness, and solemnity, without any sacrifice of old materialistic principles, and command great attention by the force of my explanations. Your name and virtues are not unknown to, but are fully appreciated by my Gloucestershire friends. I have been three nights, and am to have a fourth to-morrow at Hyde, discussing with Stephens whether we should seek the repeal of the new Poor Law Amendment Act, in preference to going for the tithes and other church property, as an original and still legal right wherewith to supersede the necessity of any Poor Law. I have had nothing but his audience to address, and when I pressed him hard, he knew how to relieve himself by appealing to their ignorance and their passions against me. Stephens has a deal of bilious ferocity about him, but this must be confessed, that he has thrown away the favor of the rich to advocate a better lot for the lowest poor. Taking his character altogether I like him. I have accomplished my purpose of reaching his audience. The class of people who should come to me stand off on account of the old prejudices, while the devil they make of me frightens others. The Owenites are the best class, yet they are sectarian and fanatical, hating all professed reformers who are not Owenites. Shall we ever see mankind, or will future ages see them, working together for common good? I begin to doubt it, still I would have no effort relinquished toward it. To save some, if we cannot save all, is something. This discussion with Stephens is not likely to be printed; had it been anyone else but me there would have been a flaming newspaper to do. I am certainly in a curious predicament as to parties in this country at present, everyone of them is alike shy of me, but I shall work my way out to something eminent among them yet. Ackland and Stephens are at dagger's point; neither of them are theological reformers. I have been trying to school both, and have them both interested in my revelation of the Bible mystery. Both say it is beautiful, but Stephens says he must get the new Poor Law Amendment Act repealed first, and Ackland says, keep it on. They will not use me as a mediator, and I wish to be a mediator between them. Oh, these public men! and oh, for those who are led by the nose through them, and cannot think for themselves! A deputation has been here with a project of a national petition and a national fast for universal suffrage, and after that, not getting it, a national disuse of exciseable articles. The old story revived; the do nothing story!" [This was Carlile's old project of not using exciseable articles.]