“No; but I have burnt all our accounts; he’ll never hear of them more.”

“Numberless. I have destroyed his notes; not that I brag of such things, nor should I mention this to any body else, ’Tis a thing of course you know with a man of spirit; though I would not have you speak of it.”

The New-York Weekly Magazine — Part 39

I could contain myself no longer at this last falsehood. Liar! cried I, behold me ready to pay all I owe you; retire from this place, and I hope to acquit myself.

The New-York Weekly Magazine — Part 39

“Faith, said Dainval, with a forced smile, I did not expect you just now, I must confess. As to your cut-throat proposal, it is natural enough for you; you have nothing to lose, but I must take another year to complete my ruin: therefore, when you return from Italy, or thereabouts, why we shall fight on equal terms.”

The New-York Weekly Magazine — Part 39

So saying, he ran off without waiting for a reply, and left me with too much contempt for his cowardice to think of pursuit.

This then is the man, said I to myself, whom I once thought amiable, by whose councils I have been often guided! What a depth of depravity! What a vile and corrupted heart! Oh how hideous is vice when seen without a veil! It never reduces but when concealed; and having ever a greater proportion of impudence than of artifice, it soon or late will break the brittle mask with which its true face is covered.

This last adventure furnished me with more than one subject for reflection; it taught me how carefully those who prize their reputation, ought to avoid making themselves the topic of public conversation, in which the sarcasms of scandal are always most prevalent. The malicious add and invent, and the foolish and the idle hear and repeat; truth is obscured, and the deceived public condemn without appeal.

Among the many things invented by man for his use, none perhaps is more ridiculous than the _three cornered hat_ at present used by some persons. That it affords but an inconsiderable shelter for the head, is a truth scarcely to be denied; and that the face of him who wears it remains exposed to the piercing rays of the sun, is equally true. If our ancestors deemed it a conveniency to wear the hats in question, experience teaches us at the present day, their great inutility: And shall we then willingly smile on those customs which (tho’ formerly practised) proves at present highly injurious? No; Let us consult our own feelings, and not the habits of former times.---Common sense points out their inconsistency, and reason mocks the stupidity of him who madly submits to be ruled by custom, that tyrant of the human mind, to whose government three-fourths of this creation foolishly subscribe their assent. Again, the weight which is comprised in a hat of that size, is a sufficient argument for their abolition. Wherein then can the utility of such an unwieldy machine consist? Is not the round hat more becoming? And does it not finally prove to the head by far the best covering? The contrary cannot be urged unless through prejudice or selfishness. That it looks respectable and sacred, may be urged in favour of it; to this I reply, that if to be _impudent_, constitutes either of those characters, the _three cornered hat_ has the great good fortune to be superior to the other. It may be further advanced in its favour, that by letting down its brims it will answer the purpose of an _umbrella_ in a hot summer’s day: true that for size it may, but where is the person that would not rather make use of the real than the fictitious machine? Why was the pains taken for the invention of an umbrella, if the hat could be made to answer the same views? Was it not because the hat attracting the rays of the sun, was found to be injurious to the eyes, and therefore recourse was had to a machine which proved not only a shelter from the sun, but to the eyes far more beneficial. To conclude, nothing but a false pride, and a desire to be _conspicuous_, could ever induce a person thus inconsistently to use that which will finally prove his folly.