Notwithstanding irreconcilable parties--‘Alids, Persian extremists, and (we may add) Khárijites--the policy of _rapprochement_ was on the whole extraordinarily effective. In carrying it out the Caliphs received powerful assistance from a noble and ancient Persian family, the celebrated Barmakites or Barmecides. According to Mas‘údí,[487] Barmak was originally a title borne by the High Priest (_sádin_) of the great Magian fire-temple at Balkh. Khálid, the son of one of these dignitaries--whence he and his descendants were called Barmakites (_Barámika_)--held the most important offices of state under Saffáḥ and Manṣúr. Yaḥyá, the son of Khálid, was entrusted with the education of Hárún al-Rashíd, and on the accession of the young prince he was appointed Grand Vizier. "My dear father!" said the Caliph, "it is through the blessings and the good fortune which attend you, and through your excellent management, that I am seated on the throne;[488] so I commit to you the direction of affairs." He then handed to him his signet-ring. Yaḥyá was distinguished (says the biographer) for wisdom, nobleness of mind, and elegance of language.[489] Although he took a truly Persian delight in philosophical discussion, for which purpose freethinking scholars and eminent heretics used often to meet in his house, he was careful to observe the outward forms of piety. It may be said of the ‘Abbásids generally that, whatever they might do or think in private, they wore the official badge of Islam ostentatiously on their sleeves. The following verses which Yaḥyá addressed to his son Faḍl are very characteristic:--[490]

"Seek glory while 'tis day, no effort spare, And patiently the loved one's absence bear; But when the shades of night advancing slow O'er every vice a veil of darkness throw, Beguile the hours with all thy heart's delight: The day of prudent men begins at night. Many there be, esteemed of life austere, Who nightly enter on a strange career. Night o'er them keeps her sable curtain drawn, And merrily they pass from eve to dawn. Who but a fool his pleasures would expose To spying rivals and censorious foes?"

A Literary History of the Arabs — Part 158

[Sidenote: Fall of the Barmecides (803 A.D.).]

A Literary History of the Arabs — Part 158

For seventeen years Yaḥyá and his two sons, Faḍl and Ja‘far, remained deep in Hárún's confidence and virtual rulers of the State until, from motives which have been variously explained, the Caliph resolved to rid himself of the whole family. The story is too well known to need repetition.[491] Ja‘far alone was put to death: we may conclude, therefore, that he had specially excited the Caliph's anger; and those who ascribe the catastrophe to his romantic love-affair with Hárún's sister, ‘Abbása, are probably in the right.[492] Hárún himself seems to have recognised, when it was too late, how much he owed to these great Persian barons whose tactful administration, unbounded generosity, and munificent patronage of literature have shed immortal lustre on his reign. Afterwards, if any persons spoke ill of the Barmecides in his presence, he would say (quoting the verse of Ḥuṭay’a):--[493]

A Literary History of the Arabs — Part 158