On August 9, 1903, M. Combes speaking at Marseilles before a congress of teachers declared:

I have refused 12,600 petitions for authorization. This figure suppressed 9,934 teaching establishments, 1,856 hospital corps, and 822 establishments of a mixed nature, i. e. hospitaller and teaching. Out of the 9,934 teaching establishments there are 1,770 situated in communes still wanting, I am sorry to say, in public schools.

The War Upon Religion — Part 204

The _Temps_ of December 4, 1903, declared that 10,049 schools had been closed within a period of eighteen months, and that there remained only 1,300 yet to be suppressed.

The War Upon Religion — Part 204

To these 10,049 schools must be added 165 colleges and 1,347 schools conducted by the twenty-five orders of men suppressed on the 18th of March preceding, as also the 517 establishments directed by the eighty-one congregations of women proscribed on June 24, thus representing a total of 12,000 congregationists schools stricken in the space of eighteen months, with about 50,000 religious thrown out upon the streets, and more than 1,000,000 children deprived of their beloved instructors.

The War Upon Religion — Part 204

Charles Bota in his _Grand Faute des Catholiques de France_ thus reflects upon these sinister events:

One can well imagine what went on in the mother-houses, the communities and the schools which the decrees of suppression invaded, bringing ravage and desolation! What sad and heart-rending scenes! The odious perquisitions of procureurs and police commissaries goaded on by superior orders, or even perhaps--it looked that way sometimes--by the quality of the victims; the painful, insidious interrogatories wherein the simplicity and timidity of souls habituated to peace was violated; the alarm of the aged religious, of the sick and the infirm as they begged to know what it all meant; the returning religious hunted from their houses coming back to the mother-house to cast themselves weeping into the arms of their superiors, while the latter pointed out how the house was too small to receive them and too poor to afford them food; the uncertainty as to the morrow, the privations, the anguish, the moral tortures, the desperation of all; one should have seen such scenes near at hand to comprehend all that they meant. 'Ah!' cried M. Emile Olivier, 'all the cruelty, the tears, the consternation contained in those few words written by an official scribe upon the desk of a minister--On such a day, such a congregation of women will be dispersed.' They merited no regard, no commiseration those poor women so good to others, so delicate, so pure, that Taine could call them the pride of France.