The radical nationalists were headed by a young man named Mustapha Kamel. He was a very prince of agitators; ardent, magnetic, enthusiastic, and possessed of a fiery eloquence which fairly swept away both his hearers and his readers. An indefatigable propagandist, he edited a whole chain of newspapers and periodicals, and as fast as one organ was suppressed by the British authorities he started another. His uncompromising nationalism may be gauged from the following examples from his writings. Taking for his motto the phrase "The Egyptians for Egypt; Egypt for the Egyptians," he wrote as early as 1896: "Egyptian civilization cannot endure in the future unless it is founded by the people itself; unless the fellah, the merchant, the teacher, the pupil, in fine, every single Egyptian, knows that man has sacred, intangible rights; that he is not created to be a tool, but to lead an intelligent and worthy life; that love of country is the most beautiful sentiment which can ennoble a soul; and that a nation without independence is a nation without existence! It is by patriotism that backward peoples come quickly to civilization, to greatness, and to power. It is patriotism that forms the blood which courses in the veins of virile nations, and it is patriotism that gives life to every living being."

The English, of course, were bitterly denounced. Here is a typical editorial from his organ _El Lewa_: "We are the despoiled. The English are the despoilers. We demand a sacred right. The English are the usurpers of that right. This is why we are sure of success sooner or later. When one is in the right, it is only a question of time."

The New World of Islam — Part 110

Despite his ardent aspirations, Mustapha Kamel had a sense of realities, and recognized that, for the moment at least, British power could not be forcibly overthrown. He did not, therefore, attempt any open violence which he knew would merely ruin himself and his followers. Early in 1908 he died, only thirty-four years of age. His mantle fell upon his leading disciple, Mohammed Farid Bey. This man, who was not of equal calibre, tried to make up for his deficiency in true eloquence by the violence of his invective. The difference between the two leaders can be gauged by the editorial columns of _El Lewa_. Here is an editorial of September, 1909: "This land was polluted by the English, putrefied with their atrocities as they suppressed our beloved _dustour_ [constitution], tied our tongues, burned our people alive and hanged our innocent relatives, and perpetrated other horrors at which the heavens are about to tremble, the earth to split, and the mountains to fall down. Let us take a new step. Let our lives be cheap while we seek our independence. Death is far better than life for you if you remain in your present condition."

The New World of Islam — Part 110