A hundred and fifty years later it more successfully resisted the Black Prince, who, after scattering terror right and left in the plains of Languedoc, found that he had to retire from these walls baffled and mortified. To-day they still stand, the most perfect mediæval monument in France.
The new town lies in the plain, quietly industrious as the old is silent and dead, modern and commonplace as the other is ancient and romantic. Trees overshadow the boulevards, costly fountains plash through the hot days and nights of summer, running streams make the air musical and reflect the sapphire skies.
On one side runs the great Canal du Midi, Canal des deux Mers, as it is called, uniting the Mediterranean with the Atlantic. Two hundred and fifty years ago it was one of the finest engineering works in the world, and perhaps would never have been finished but for the encouragement of le Grand Monarque, prime mover in that _âge d'or_ when the literary firmament was studded with such stars of the first order as Molière, Corneille, Lafontaine, Bossuet, Fénélon, Pascal, and last, not least, Madame de Sevigné. There came a crowd of splendours, a succession of startling events, into that lengthened reign, our own Marlborough taking his part in such decisive battles as Blenheim and Malplaquet.
This Canal du Midi, reflecting the outlines of Carcassonne, added much to the trade of Southern France. If that has declined amidst the world's chances and changes, its numerous barges plying to and fro with sails set to the evening breeze and the setting sun, still form one of earth's most rare and beautiful scenes, full of calm repose. Corn and wine and oil are their freights; rich Argosies commanded by many a modern Jason, carrying many a Golden Fleece to the fair and flourishing towns that lie in its path between the tideless shores of the Levant and the restless waters of Biscay.
On the other side of the town runs the River Aude, also reflecting the ancient outlines of Carcassonne in waters less placid than those of the great Canal. This takes its way through a fertile valley given up to vines and olives, fig-trees and pomegranates; and here flock crowds of invalids to the mineral baths and waters, penances due to indiscretions of the table or sins of their forefathers.
