The dear people of God are viewed complete in Christ, and their salvation is the joint work of the Most Holy Trinity: man has no hand in the business. We had no hand in the first creation, and we have none in the second. O, that I had known this at first; what bondage and distress it would have saved me from! It is also a glorious truth, that Christ has finished the work of salvation; that he has stood in our law-place; that he has fulfilled the law, and that we have nothing to do with it as a covenant of works. The Lord Jesus, as the surety of his church, has put away sin by the sacrifice of himself, and is gone to heaven to plead our cause before the Father. Had I known the everlasting virtue of his blood, or the glory of his obedience, O, what soul distresses should I have escaped! but when just wrought upon by the Spirit, sitting under a blind ministry, and reading legal blind authors, it is not to be wondered at that a soul should beheld in bondage. It was my case for some time; and even after I had heard, and, in a measure, received the truth, still the devil was permitted to deceive me with a sad snare, till the Lord led me to see the difference between the work of the Spirit and the moving of the natural passions; the difference between the love of God and those inordinate affections which led me into error. I would to God I possessed ability to point out to you these things clearly, that you and all God’s dear people might see the snare, and be delivered from it: for, truly in vain is the snare laid in the sight of any bird.
The want of the knowledge of the glorious plan of the gospel was the occasion of much distress to my soul; and a want of the knowledge of the devices of the devil, held me long in bondage and sorrow. Oh, what a mercy to be made wise unto present and eternal salvation. But I beg leave here to observe, the Holy Spirit is a sovereign in all his dispensations of grace in the hearts of his dear people. He hath said, “I will dwell in thee, and all thy children shall be taught of God;” but there are very few, I humbly conceive, can possibly tell the precise time when the Spirit enters the soul; this is known but by few, except in very singular cases, such as Manasseh, Mary Magdalen, the converted thief, the apostle Paul, the Philippian Jailor, and such persons whose conversion is very conspicuous and remarkable. But, in general, the Lord, the holy and condescending Spirit, seems (if I may be allowed the expression) to hover over those he intends effectually to call out of darkness into marvellous light, till that time is come, that his in-dwelling takes place, and the work is manifest to the soul, and to others around. Many are impressed in infancy; some by dreams; others by deep afflictions; and some have actually received the Spirit of God in the womb, as Jeremiah and John the Baptist.