Henry Bellenden Bulteel (14 September 1800 – 28 December 1866) was an English priest with radical opinions. He studied at the University of Oxford and became an Anglican curate in Oxford. He adopted High Calvinist opinions, and in 1831 gave a polemic sermon before the university in which he questioned received opinions on free will and salvation, and criticised the university and the Church of England for ignoring the principles of their faith and appointing unsuitable clergy in response to political influence. He then went on an outdoor preaching tour, and as a result was ejected from the Church of England. He formed his own nonconformist church and flirted with Irving's Catholic Apostolic Church before setting up a Strict Baptist chapel.
Origins
Henry Bellenden Bulteel was born at Plymstock in Devon on 14 September 1800, the fourth of ten children of Thomas Hillersdon Bulteel of Bellevue House in the parish of Plymstock in Devon, by his wife Anne Harris, a daughter and co-heiress of Christopher Harris of Bellevue (3rd son of John Harris of Radford in the parish of Plymstock). Bulteel's ancestors had Huguenot origins and had founded the Naval Bank in nearby Plymouth, Devon, in 1774. His brothers went into the navy.
Early years
He attended Eton College, where one of his eyes was knocked out by a cricket ball. He matriculated at Brasenose College, Oxford, on 1 April 1818. As an undergraduate he gained a reputation for rowdiness, and once started a riot between "town and gown" (paying pupils and King's Scholars) during the disturbances over the attempted divorce of Queen Caroline. In 1822 he was stroke of the winning Brasenose boat in the race on the Isis.
Oxford fellow and curate
Bulteel obtained a bachelor's degree in 1822. and was elected fellow of Exeter College on 30 June 1823. In 1824 he rowed for his college as a Fellow of Exeter. He took his master's degree in 1824 and became curate of St Ebbe's Church, Oxford, in 1826. Bulteel was a member of the Oxford Auxiliary of the Church Missionary Society, as was John Henry Newman, who would later also leave the Church of England. He adopted high Calvinist and antinomian views. Bulteel's passion and intensity had great impact on his contemporaries at Oxford. For a short period William Ewart Gladstone fell under Bulteel's influence. On 5 February 1827 Thomas Byrth (1793–1849), then curate at St Clement's Church, Oxford, wrote that Bulteel "has created a most powerful sensation here, by preaching ultra-Calvinism, and circulating Dr Hawker's tracts." Bulteel's evangelical views became so extreme that the university authorities banned students from attending his sermons. Joseph Charles Philpot, a high Calvinist and fellow of Worcester College, wrote,
On 6 October 1829 Bulteel scandalized genteel Oxford by marrying Eleanor Sadler, a pastry cook and sister of Alderman C. J. Sadler, of High Street, Oxford. As was the custom, he then had to vacate his fellowship at Exeter.
On 6 February 1831 Bulteel preached a Sermon on 1 Corinthians ii. 12 at St. Mary's, Oxford, before the University of Oxford. The sermon discussed predestination, free will, justification, and salvation. It included outspoken views on the state of the universities and the Church of England, and caused great excitement. William Gladstone wrote that he "always remembered among the wonderful sights of his life St Mary's 'crammed in all parts by all orders when Mr Bulteel, an outlying calvinist, preached his accusatory sermon (some of it too true) against the university. The sermon was printed and ran to six editions. Many replies and comments were published.
In his sermon Bulteel said God "doth but reckon that such and such sinners shall become righteous, and, lo! they become righteous instantly, God bestowing upon them faith to lay hold on the robe of Christ's everlasting righteousness, and clothe themselves with these garments of salvation." Righteousness was thus a gift of God rather than the result of a person's deliberate choice. He said that the thirty-nine Articles of the Church of England, which were meant to ensure that only spiritual men joined the ministry, were being ignored. Worldly sinners were allowed to enter the church as a result of political influence. He complained that the college and university authorities would not give proper recommendations to strong Calvinist graduates, but gave good recommendations to "men notorious for nothing so much in their day as profaneness, debauchery, and all kind of riotous living." This could clearly be taken as a reference to his own appointment. He argued that the Church of England needed reform as much as the Church of Rome.