"Hai! hai!" he muttered. "It has come at last. But I am too old, too old, to serve a new master. Shagpur will have another gate-keeper now, Ahmed-ji."
"What meanest thou, old man?" asked Ahmed, wondering.

"Minghal has come not for plunder, but for mastery," was the reply. "'Tis what he has meditated for a dozen years; and who can strive against Fate? When the master comes back he will find that Shagpur is no longer his. If he resists he will be slain; if he accepts his lot, he will be loaded with chains or cast out of the village, a beggar to the end of his days."

"Hai!" said the old man. "As for you, I speak not, Ahmed-ji; but for me, I am too old, as I said. I have my knife."

Ahmed looked into the gate-keeper's face. He read there neither fear nor despair, nothing but a calm resolution. Then he uttered a scornful laugh.
"No one can strive against Fate, truly," he said; "but who knows that Fate has given us into Minghal's hand? By the beard of the Prophet, Ahsan----"
But the old man put his hand on the boy's mouth.
"Hush, Ahmed-ji," he said, with a sort of stern tenderness; "'tis not meet, little one, that oath in your mouth. You have well-nigh forgotten, but I do not forget. We are as we were born, and you were born a Feringhi."
Eight years before this raid of Minghal's on Shagpur, a small boy, dark, bright-eyed, happy-looking, was sitting on the grass at some little distance from an open tent, nursing a wooden sword, and trying to make conversation in babbling Urdu with a big, swarthy, bearded Pathan who squatted opposite him, and smiled as he tried to understand and answer the little fellow's questions. From the tent came the sound of voices, and the Pathan would now and then lift his eyes from the child and dart a keen glance towards the spot where Mr. George Barclay, deputy-commissioner of the district, was engaged in dealing with one of the troublesome cases that came before him for settlement.
For many years the dwellers in the plains of the Panjab had suffered from the encroachments of their neighbours in the hills. At first these hill-men only came to the plains in the winter-time, when their own bare lands became uninhabitable from frost and snow, and returned in the summer, when they might find sustenance for their flocks, and good hunting. But seeing the weakness of the plain-dwellers and the fertility of their soil, the hill-men had not been satisfied with paying these winter visits, and, after remaining as uninvited guests, returning to their own place without having made a domicile in the plains. They began to regard the land on which they temporarily settled as theirs, and by and by exacted tribute from the rightful owners. Thus they became possessed of two homes, one for the winter, one for the summer. Naturally this seizure of property was little to the liking of the plain-dwellers. They made some resistance and fought the oppressors, but were no match in arms for the more warlike hill-men. When, however, the Panjab was incorporated in the dominions of John Company, some of the dispossessed land-owners took advantage of the well-known respect of the British for law to make an attempt to recover their property through the agency of their new rulers; and it was to show cause why he should not yield the lands he held in the plain that Minghal Khan, one of the hill chieftains, had been summoned before the deputy-commissioner.





