The state and pomp which surrounded the monarch seem scarcely to have fallen short of the Achaemenian standard. Regarded as in some sort divine during his life, and always an object of national worship after his death, the "Brother of the Sun and Moon" occupied a position far above that of the most exalted of his subjects. Tributary monarchs were shocked, when, in times of misfortune, the "Great King" stooped to solicit their aid, and appeared before them in the character of a suppliant, shorn of his customary splendor. Nobles coveted the dignity of "King's Friend," and were content to submit to blows and buffets at the caprice of their royal master, before whom they prostrated themselves in adoration after each castigation. The Parthian monarch dined in solitary grandeur, extended on his own special couch, and eating from his own special table, which was placed at a greater elevation than those of his guests. His "friend" sat on the ground at his feet, and was fed like a dog by scraps from his master's board. Guards, ministers, and attendants of various kinds surrounded him, and were ready at the slightest sign to do his bidding. Throughout the country he had numerous "Eyes" and "Ears"--officers who watched his interests and sent him word of whatever touched his safety. The bed on which the monarch slept was of gold, and subjects were forbidden to take their repose on couches of this rich material. No stranger could obtain access to him unless introduced by the proper officer; and it was expected that all who asked an audience would be prepared with some present of high value. For the gifts received the monarch made a suitable return, allowing those whom he especially favored to choose the presents that they preferred.
The power and dignity of the Parthian nobles was greater than that usually enjoyed by any subjects of an Oriental king. Rank in Parthia being hereditary and not simply official, the "megistanes" were no mere creatures of the monarch, but a class which stood upon its own indefeasible rights. As they had the privilege of electing to the throne upon a vacancy, and even that of deposing a duly elected monarch, the king could not but stand in wholesome awe of them, and feel compelled to treat them with considerable respect and deference. Moreover, they were not without a material force calculated to give powerful support to their constitutional privileges. Each stood at the head of a body of retainers accustomed to bear arms and to serve in the wars of the Empire. Together these bodies constituted the strength of the army; and though the royal bodyguard might perhaps have been capable of dealing successfully with each group of retainers separately, yet such an _esprit de corps_ was sure to animate the nobles generally, that they would make common cause in case one of their number were attacked, and would support him against the crown with the zeal inspired by self-interest. Thus the Parthian nobility were far more powerful and independent than any similar class under the Achaemenian, Sassanian, Modern Persian, or Turkish sovereigns. They exercised a real control over the monarch, and had a voice in the direction of the Empire. Like the great feudal vassals of the Middle Ages, they from time to time quarrelled with their liege lord, and disturbed the tranquillity of the kingdom by prolonged and dangerous civil wars; but these contentions served to keep alive a vigor, a life, and a spirit of sturdy independence very unusual in the East, and gave a stubborn strength to the Parthian monarchy, in which Oriental governments have for the most part been wanting.