Here the thesis will stop quoting and argue its main contention from another angle. It will consider the author in a larger and less technical sense: disclosing his characters, his settings, his plots, even the entire genealogical plan of his works, to be the design of a poet rather than a novelist. The persons of Cabell's imagination move to no haphazard strains; they create their own music. And, like a set of modulated _motifs_, they combine to form a richer and more sonorous pattern. With its interrelation of figures and interweaving of themes, the Cabellian "Biography" assumes the solidity and shapeliness of a fugue, a composition in which all the voices speak with equal precision and recurring clarity.
And what, the diagnostician may inquire, of the characters themselves? They are, it will be answered, motivated by pity and irony; the tolerant humor, the sympathetic and not too distant regard of their Olympian designer agitate them so sensitively that we seldom see what strings are twitched. These puppets seem to act of their own conviction--possibly because their director is careful not to have too many convictions of his own. It may have been pointed out before this that there are no undeviating villains in his masques and, as many an indignant reviewer has expostulated, few untarnished heroes. Cabell's, it will be perceived, is a frankly pagan poetry. It has no texts with which to discipline beauty; it lacks moral fervor; it pretends to no divinity of dogmatism. The image-maker is willing to let his creatures ape their living models by fluctuating between shifting conventions and contradictory ideals; he leaves to a more positive Author the dubious pleasure of drawing a daily line between vice and virtue. If Cabell pleads at all, he pleads with us not to repudiate a Villon or a Marlowe while we are reviling the imperfect man in a perfect poet. "What is man, that his welfare be considered?" questions Cabell, paraphrasing Scripture, "an ape who chatters to himself of kinship with the archangels while filthily he digs for groundnuts.... Yet do I perceive that this same man is a maimed god.... He is under penalty condemned to compute eternity with false weights and to estimate infinity with a yardstick--and he very often does it."