The article on Dionysius in Smith’s _Dictionary of Christian Biography_ is by Dr. Westcott, and, though not very full, is, it is needless to say, worthy of being consulted.
Three German books on our author will also be found useful, though not very recent: viz. Förster, _de doctrin. et sententiis Dionysii_, Berolini, 1865; Dittrich, _Dionysius der Grosse_, Freiburg, i.B., 1867; and Roch, _Dionysius der Grosse über die Natur_, Leipzig, 1882. Of these the second is the most important for the general student.
Dr. Salmond produced a serviceable translation of the fragments in 1871 (T. & T. Clark’s series, Edinburgh), and since then we have had Dr. Gifford’s (in his scholarly edition of Eus., _Præpar. Evang._, Oxford, 1903), of such as there appear.
For the general history of the period much valuable help will be found in Archbishop Benson’s _Cyprian_, London, 1897; P. Allard, _Histoire des Persécutions_, vols. ii. and iii., Paris, 1886, and Aubé, _L’Eglise et l’Etat dans la 2de moitié du 3me Siècle_.
A full collection of all the genuine and doubtful extracts appeared in the series of _Cambridge Patristic Texts_, with introductions and notes by the present editor, in 1904.
To Fabian, Bishop of Antioch (Eus., _H. E._ vi. 41, 42, and 44)
(1) The persecution did not begin amongst us with the Imperial edict; for it anticipated that by a whole year. And the prophet and poet of evil to this city, whoever he was,[13] was beforehand in moving and exciting the heathen crowds against us, rekindling their zeal for the national superstitions. So they being aroused by him and availing themselves of all lawful authority for their unholy doings, conceived that the only piety, the proper worship of their gods was this—to thirst for our blood. First, then, they carried off an old man, Metras, and bade him utter impious words,[14] and when he refused they beat his body with sticks and stabbed his face and eyes with sharp bulrushes as they led him into the outskirts of the city and there stoned him. Then they led a believer named Quinta to the idol-house and tried to make her kneel down, and, when she turned away in disgust, they bound her by the feet and hauled her right through the city over the rough pavement, the big stones bruising her poor body, and at the same time beat her till they reached the same spot, and there stoned her. Thereupon they all with one consent made a rush on the houses of the believers, and, falling each upon those whom they recognized as neighbours, plundered, harried and despoiled them, setting aside the more valuable of their possessions and casting out into the streets and burning the cheaper things and such as were made of wood, till they produced the appearance of a city devastated by the enemy. But the brethren gave way and submitted and accepted the plundering of their possessions with joy like unto those of whom Paul also testified.[15] And I know not if any, save possibly a single one who fell into their hands, up till now has denied the Lord.