69 (return) [ It was usual with Domitian to triumph, not only without a victory, but even after a defeat, M.]
71 (return) [ The punishment inflicted upon the violators of Vestal chastity was to be scourged to death. M.]
73 (return) [ Gratilla was the wife of Rusticus: Rusticus was put to death by Domitian, and Gratilla banished. It was sufficient crime in the reign of that execrable prince to be even a friend of those who were obnoxious to him. M.]
74 (return) [ In the original, scrinium, box for holding MSS.]
75 (return) [ The hippodromus, in its proper signification, was a place, among the Grecians, set apart for horse-racing and other exercises of that kind. But it seems here to be nothing more than a particular walk, to which Pliny perhaps gave that name, from its bearing some resemblance in its form to the public places so called. M.]
76 (return) [ Now called Frascati, Tivoli, and Palestrina, all of them situated in the Campagna di Roma, and at no great distance from Rome. M.]
77 (return) [ "This is said in allusion to the idea of Nemesis supposed to threaten excessive prosperity." (Church and Brodribb.)]
80 (return) [ None had the right of using family pictures or statues but those whose ancestors or themselves had borne some of the highest dignities. So that the jus imaginis was much the same thing among the Romans as the right of bearing a coat of arms among us. Ken. Antiq. M.]
81 (return) [ The Roman physicians used to send their patients in consumptive cases into Egypt, particularly to Alexandria. M.]
82 (return) [ Frejus, in Provence, the southern part of France. M.]
83 (return) [ A court of justice erected by Julius Cæsar in the forum, and opposite to the basilica Aemilia.]
84 (return) [ The deceniviri seem to have been magistrates for the administration of justice, subordinate to the praetors, who (to give the English reader a general notion of their office) may be termed lords chief justices, as the judges here mentioned were something in the nature of our juries. M.]
86 (return) [ This silly piece of superstition seems to have been peculiar to Regulus, and not of any general practice; at least it is a custom of which we find no other mention in antiquity. M.]