The peasants rather dread these _lukukinkerit_, as the priest asks them difficult questions, which it is considered an absolute disgrace not to be able to answer satisfactorily. As we know, this was formerly the custom in Scotland, and severe punishments were given to those who could not answer rightly, and prove themselves thoroughly versed in Bible history. This custom is now practically done away with in Scotland, although the examination for the communion, which takes place twice a year in the Highlands, partakes somewhat of the same nature. In Finland the winter examinations are very serious matters, and therefore it is that the Bible, prayer-book, and hymn-book are to be found in every peasant's home, while a profound knowledge of their contents is general.
Besides examining the folk on religious subjects, the priest also severely tests their reading capabilities, for no one can be married in Finland unless he be able to read to the satisfaction of his spiritual adviser. This means that all Finland can read. Yet in Russia, near by, only a quarter of the population know how to read, and far fewer can write, and they still count by beads.
As we turned to leave the little homestead, we noticed some apparently dead birch-trees planted on both sides of the front door, and knowing the birch and ash were still considered more or less sacred by the peasant, we wondered what such a shrubbery could signify--why, when the trees were dead, they had not been thrown away. Everything else looked fresh and green, so we were more than surprised to notice their crumpled brown leaves, and eventually asked how it came about that these two young trees were dead.
"It was my husband's _Nimipäivä_ (name-day) lately," said the old body, "and of course we went to the forest and cut down two birch-trees, and stuck them into the ground by the front door to bring him luck."
The name-day, be it understood, is an important event in Finnish family history, a festival equivalent to our birthday rejoicings; and in the case of the father or mother, the children generally all assemble on their parent's name-day. The richer folk have a dinner or a dance, or something of that kind--the poor a feast; but all decorate their front door with birch-trees, in honour of the occasion, while those who have the means to do so exchange presents.