On the other side of High Street, a projecting clock face marks the Guildhall, dating from the end of the seventeenth century. This is a place to be visited, for behind its striking exterior are treasured several royal portraits, among them Charles II. and James II. by Lely, also some curious carvings on the mantelpiece of the Council Chamber, with a collection of standard measures of 1601 given by Queen Elizabeth. The woolsacks in the town arms commemorate a former renown for the making of cloth, also woven at surrounding villages, an industry said to have decayed through shortcomings on the part of the manufacturers. Aubrey asserts that Wonersh, now such a quiet village, flourished by making blue cloths for the Canary Islands, till the greedy clothiers hit on a trick of stretching out a web of 18 yards to 22 or 23, which led to their losing the market.
At the top of the ascent, on the right-hand side, is the High or Trinity Church, rebuilt in the eighteenth century, not very pleasing in itself, but enshrining some of the old memorials, as well as later ones. One of these, in all the absurdity of classical costume, shows the recumbent effigy of Speaker Onslow, who so long and so worthily filled the Chair of the House of Commons, and whose family are still Guildford's great neighbours and patrons. The principal monument is the elaborate one to Archbishop Abbot of Canterbury (d. 1633), erected in the old church by his brother Sir Maurice Abbot, a Lord Mayor of London, to be beheld by Pepys among other tombs "kept mighty neat and clean with curtains before them." This prelate stands high among the benefactors of his native town, though as a stalwart Puritan he has had hard things said against him. His chief claim to remembrance is as one of the body of scholars who translated or edited the authorised version of the Bible. Another of "that happy ternion of brothers," as Fuller calls them, was Robert Abbot, who by long display of learning came to be Bishop of Salisbury--"but alas! he was hardly warm in his see before cold in his coffin." As for George, the archbishop, "he did first _creep_, then _run_, then _fly_ into preferment," yet to have his wings painfully clipped after he had reached the highest post of the English Church. Shooting deer at Bramshill Park, near what was to be the rectory of his descendant, Charles Kingsley, this muscular Christian primate had the ill-luck to kill a keeper. Like the keen sportsman he was, King James made light of the accident, as one that might happen to any one; and a jury threw the blame on the victim; but the scandal was so great that it seemed well to grant a royal pardon to the right reverend manslayer. Even then, three Bishops-elect, Laud among them, declined to receive consecration at his blood-stained hands. The unfortunate Archbishop showed himself greatly concerned; he settled a pension on the man's widow, who with such a dowry soon got another husband; and he kept a monthly fast for the rest of his life. The story goes that he never smiled again. For a time he went into retirement at the Hospital with which he had endowed Guildford, as an almshouse for the tradesmen whose decaying industry he strove to restore. But we hear of no remorse for what seems a darker offence than accidental manslaughter--the pains this Archbishop had taken, in 1611, to get two unfortunate men burned for their damnable guilt in disagreeing with him on a point of theology.