After each sect has thus reared an institution, it must then struggle to find pupils, and thus multitudes of young boys, who are to go into future pursuits where such knowledge will be of little or no service, are pressed into a Latin and Greek course, which probably the larger portion of them forsake before it is completed, with little knowledge of ancient literature, and far less of their own mother tongue. The waste of educational benefactions in this way is little realized, while the effect of congregating the young in boarding-school life, away from home and parental influence, is most disastrous.

How can it be otherwise? To take the unformed youth at the most excitable period of the nervous system, at the point where temptations are strongest, and habits of self-control the weakest, away from mothers, sisters, and home influences; herd them promiscuously with good and bad; stimulate the brain to excess; end all the healthful domestic exercise, and what could be expected but just such wrecks of health, morals, home habits, and all that is good and pure, as is constantly going on in such institutions?

Common Sense Applied to Religion — Part 199

If parents could hear the details that have come from mothers and their young sons of the experiences of boarding-school and college life all over the land, especially in reference to that most contaminating and horrible literature and prints that no care can exclude, they would understand only a small part of the evils included in such institutions for the young.

Common Sense Applied to Religion — Part 199

Not only colleges, but female seminaries, and even private schools, are becoming more and more sectarian, as especially patronized by some one denomination, and relying on this for success.

Common Sense Applied to Religion — Part 199

All this sectarian influence in education is, in fact, operating to sustain the Augustinian theories _by the pains and penalties_ that first enforced them; for no teacher of a school, or college, or female seminary could avow a dissent from theories so powerfully sustained, without subjecting himself, his institution, and his sect to attacks from other sects and institutions, as one mode of supplanting a rival.

It was this powerful array of antagonistic influences that for years withheld the author from any public expression of some of the views set forth in this work.