But the Darwinian doctrine is more dangerous because more deceptive. It _permits_ one to believe in a God, but puts the creative act so far away that reverence for the Creator--even belief in Him--is likely to be lost.
Before commenting on the Darwinian hypothesis let me refer you to the language of its author as it applies to man. On page 180 of "Descent of Man" (Hurst & Company, Edition 1874), Darwin says: "Our most ancient progenitors in the kingdom of the Vertebrata, at which we are able to obtain an obscure glance, apparently consisted of a group of marine animals, resembling the larvae of the existing Ascidians." Then he suggests a line of descent leading to the monkey. And he does not even permit us to indulge in a patriotic pride of ancestry; instead of letting us descend from American monkeys, he connects us with the European branch of the monkey family.
It will be noted, first, that he begins the summary with the word "apparently," which the Standard Dictionary defines: "as judged by appearances, without passing upon its reality." His second sentence (following the sentence quoted) turns upon the word "probably," which is defined: "as far as the evidence shows, presumably, likely." His works are full of words indicating uncertainty. The phrase "we may; well suppose," occurs over eight hundred times in his two principal works. (See _Herald & Presbyter_, November 22, 1914.) The eminent scientist is guessing.
After locating our gorilla and chimpanzee ancestors in Africa, he concludes that "it is useless to speculate on this subject." If the uselessness of speculation had occurred to him at the beginning of his investigation he might have escaped responsibility for shaking the faith of two generations by his guessing on the whole subject of biology.
If we could divide the human race into two distinct groups we might allow evolutionists to worship brutes as ancestors but they insist on connecting all mankind with the jungle. We have a right to protect our family tree.
Having given Darwin's conclusions as to man's ancestry, I shall quote him to prove that his hypothesis is not only groundless, but absurd and harmful to society. It is groundless because there is not a single fact in the universe that can be cited to prove that man is descended from the lower animals. Darwin does not use facts; he uses conclusions drawn from similarities. He builds upon presumptions, probabilities and inferences, and asks the acceptance of his hypothesis "notwithstanding the fact that connecting links have not hitherto been discovered" (page 162). He advances an hypothesis which, if true, would find support on every foot of the earth's surface, but which, as a matter of fact, finds support nowhere. There are myriads of living creatures about us, from insects too small to be seen with the naked eye to the largest mammals, and, yet, not one is in transition from one species to another; every one is perfect. It is strange that slight similarities could make him ignore gigantic differences. The remains of nearly one hundred species of vertebrate life have been found in the rocks, of which more than one-half are found living to-day, and none of the survivors show material change. The word hypothesis is a synonym used by scientists for the word guess; it is more dignified in sound and more imposing to the sight, but it has the same meaning as the old-fashioned, every-day word, guess. If Darwin had described his doctrine as a guess instead of calling it an hypothesis, it would not have lived a year.[1]