The costs of lawsuits are always defrayed by the gainer of the cause, as he is supposed to be better able to afford such expenses; but the evident design is to induce people to go to law, since justice is set aside, and every facility afforded by the suborning of witnesses. Even the sentences are so carelessly, nay designedly worded, that at any time flaws may be discovered, and a new trial demanded.

The equity of making the gainer of the cause pay the costs, was ludicrously illustrated in the case of an Arnavout or Albanian, who was accused of stealing a gimlet. When in the presence of the Kadi, he pleaded not guilty. The plaintiff, according to law, was required to substantiate his accusation, by producing two witnesses. The man was in a dilemma, for he had no witnesses to produce; but, as usual, he was relieved from the anxiety, by the prompt offer of those harpies, who linger about mehkemes, or courts of justice, and tender their benevolent services in such emergencies, for certain remuneration.

The Sultan and his People — Part 66

Moderate as was their demand, the trifling claim not justifying much extra expense, he modestly declined availing himself of this privilege, and pleaded to have no witnesses. The only alternative then for the kadi was to administer the oath to the defendant; which was unhesitatingly complied with; for the Arnavouts are generally noted for their pliable consciences. Thus having been duly sworn, our hero was pronounced the happy gainer of the cause, and requested to pay only the costs, which were ten times more than the value of the article in question.

The Sultan and his People — Part 66

The Arnavout being somewhat of a speculative genius, after due consideration of the pros and cons, in the case, coolly put his hand in his bosom, and producing the disputed gimlet, threw it at his accuser, saying, "There, have your gimlet, be you the gainer of the cause, and pay the costs!"

The Sultan and his People — Part 66

As to criminal laws, they cannot be said to exist in Turkey; for this form of justice being based upon the principle of retaliation, or kissass, the prosecution is always on account of the injured party, and not of the government; so that the release of a criminal is at the option of an individual.

Mohammed, who is the oracle on all subjects, having declared, that "the ink of the learned and the blood of the martyr are equal in the sight of God," education is not so entirely neglected by his followers, as is generally supposed. It may, in one sense, be considered general; for every parent is obliged to send his children, both male and female, to the schools which are attached to the mosques, and supported by them. At Constantinople there are no less than 396 mektebs, or primary free schools, attended by 22,700 children, both boys and girls. There are six other schools, for more advanced studies, attended by 870 pupils.