About the same time, that ancient engine of oppression, a Commission to inquire into estates forfeited, was established, and, in a short time, decreed that 1,060,792 acres were escheated to the crown. This was almost the last fragment of the patrimony of the Catholic inhabitants. When King William died, there did not remain in Catholic hands "one-sixth part" of what their grandfathers held, even after the passage of the Act of Settlement.

In 1695, Lord Capel opened the second Irish Parliament, summoned by King William, in a speech in which he assured his delighted auditors that the King was intent upon a firm settlement of Ireland upon a Protestant interest. Large supplies were at once voted to his majesty, and the House of Commons then proceeded to the appointment of a committee to consider what penal laws were already in force against the Catholics, not for the purpose of repealing them, but in order to add to their number. The principal penal laws then in existence were:

A Popular History of Ireland Volume 2 — Part 145

1. An act, subjecting all who upheld the jurisdiction of the See of Rome, to the penalties of a _premunire_; and ordering the oath of supremacy to be a qualification for office of every kind, for holy orders, and for a degree in the university.

A Popular History of Ireland Volume 2 — Part 145

2. An act for the uniformity of Common Prayer, imposing a fine of a shilling on all who should absent themselves from places of worship of the Established Church on Sundays.

A Popular History of Ireland Volume 2 — Part 145

3. An act, allowing the Chancellor to name a guardian to the child of a Catholic.

4. An act to prevent Catholics from becoming private tutors in families, without license from the ordinaries of their several parishes, and taking the oath of supremacy.

To these, the new Parliament added, 1. An act to deprive Catholics of the means of educating their children at home or abroad, and to render them incapable of being guardians of their own or any other person's children; 2. An act to disarm the Catholics; and, 3. Another to banish all the Catholic priests and prelates. Having thus violated the treaty, they gravely brought in a bill "to confirm the Articles of Limerick." "The very title of the bill," says Dr. Cooke Taylor, "contains evidence of its injustice." It is styled "A Bill for the Confirmation of Articles (not _the_ articles) made at the Surrender of Limerick." And the preamble shows that the little word _the_ was not accidentally omitted. It runs thus:—"That the said articles, or _so much of them as may consist with the safety and welfare of your majesty's subjects in these kingdoms_, may be confirmed," &c. The parts that appeared to these legislators inconsistent with "the safety and welfare of his majesty's subjects," were the first article, which provided for the security of the Catholics from all disturbances on account of their religion; those parts of the second article which confirmed the Catholic gentry of Limerick, Clare, Cork, Kerry, and Mayo, in the possession of their estates, and allowed all Catholics to exercise their trades and professions without obstruction; the fourth article, which extended the benefit of the peace to certain Irish officers then abroad; the seventh article, which allowed the Catholic gentry to ride armed; the ninth article, which provides that the oath of allegiance shall be the only oath required from Catholics; and one or two others of minor importance. All of these are omitted in the bill for "The confirmation of Articles made at the Surrender of Limerick."