Olier retired towards the end of 1641, to the Village of Vaugiraud, where he surrounded himself with some young ecclesiastics who placed themselves under his direction.[40] Thus he founded the Seminary of St. Sulpice, the early fruits of which were directed towards Canada. Thus we shall see, that through his sons, he became the _lumen ad revelationem_ of his prayers. M. Olier is therefore to be considered one of the founders of Canada as he is already one of the first three associates who are to form the new company of Notre Dame de Montréal.

M. Fancamp must shortly have been introduced to Olier, for we learn that conjointly with M. Olier he sent out to Quebec in 1640, twenty tons of provisions and tools, begging the Jesuit superior of the mission to hold them in reserve for the reinforcement they proposed to send to Montreal the year following before commencing the projected establishment.

Montreal 1535-1914 under the French Régime — Part 89

It can but be said that the concession of the Great Company was liberal and well meaning. Indeed the same day of the concession, December 17, 1640, it engaged itself to transport on its own vessels at its own expense, thirty men chosen by the Messieurs de Montréal as well as thirty tons of provisions destined for their sustenance; also to write to M. de Montmagny to give them two sites, one at the port of Quebec and the other at Three Rivers, where they might house their provisions in safety.

Montreal 1535-1914 under the French Régime — Part 89

Great preparations were now the order of the day. Exhaustive plans were prepared for the gradual development of the Colony of Montreal, year by year ahead. Rarely has any settlement ever been thought out so completely. It had the experience of the Colony of Quebec to fall back upon. Quebec had its three organized institutions, its clergy residence, its hospital and its school for the young savages. Ville Marie should have its similar ones. In the place of the Jesuits it should have a community of resident secular priests. This was not to oust the Jesuits, who consented to this from the beginning, as they wished to follow their vocation to evangelize the country far and wide, the constitution of their order not designing them to be parish priests. In the meantime they undertook to look after the spiritual needs of the young settlement from their headquarters at Quebec. The plan for the personnel to take charge of the other institutions had not yet matured.

Montreal 1535-1914 under the French Régime — Part 89