The Kingdom of Ormus (also known as Hormoz or Hormuz; ; ) was located in the eastern side of the Persian Gulf and extended as far as Bahrain in the west at its zenith. The Kingdom was established in 11th century initially as a dependency of the Kerman Seljuk Sultanate, and later as an autonomous tributary of the Salghurids and the Ilkhanate of Iran. In its last phase Ormus became a client state of the Portuguese Empire in the East. Most of its territory was eventually annexed by the Safavid Empire in the 17th century.

The monarchy received its name from the fortified port city which served as its capital. It was one of the most important ports in the Middle East at the time as it controlled seaway trading routes through the Persian Gulf to China, India, and East Africa. This port was originally located on the southern coast of Iran to the east of the Strait of Hormuz, near the modern city of Minab, and was later relocated to the island of Jarun which came to be known as Hormuz Island, which is located near the modern city of Bandar-e Abbas.

Ormus

Etymology

Popular etymology derives "Hormuz", being the Middle Persian pronunciation of the Persian deity Ahuramazda. Alternatively, it has been suggested that the name derives from Hur-Muz 'Place of Dates'. Yet another possibility is that it comes from ὅρμος hormos, the Greek word for 'cove, bay'. The name of the actual urban settlement that acted as the capital of the Old Hormoz Kingdom was also given as Naband.

Ormus

Old Hormuz

The original city of Hormoz was situated on the mainland in the province of Mogostan (Mughistan) near modern-day Minab in Hormozgan. At the time of the Ilkhanid competition with the Chaghataids, the old city of Hormoz, also known as Nabands and Dewankhana, was abandoned by its inhabitants. Instead, in 1301, the inhabitants, led by the king Baha ud-Din Ayaz and his wife Bibi Maryam, moved to the neighbouring island of Jerun.

Ormus

New Hormuz

"It was during the reign of Mir Bahrudin Ayaz Seyfin, fifteenth king of Hormoz, that the Seljuks raided the kingdom of Kerman and from there to that of Hormoz. The wealth of Hormoz attracted raids so often that the inhabitants sought refuge off the mainland and initially moved to the island of Qeshm. Mir Bahrudin then visited the island of Jerun and obtained it from Neyn (Na'im), King of Keys (Kish), to whom all the islands in the area belonged. After undertaking the Hajj pilgrimage, Mir Bahrudin became widely known as Haji Bahrudin in the lands of Hormuz."

Risso writes: "In the eleventh century, Saljûq Persia developed at the expense of what was left of Buwayhid Mesopotamia and the Saljûqs controlled ‘Umânî ports from about 1065 to 1140. Fatimid Egypt attracted trade to the Red Sea route and away from the Persian Gulf. These shifts in power marked the end of the [Persian] Gulf's heyday, but the island ports of Qays and then the mainland port of Hormoz (at first tributary to Persia) became renowned entrepôts. The Hurmuzî rulers developed Qalhât on the ‘Umânî coast in order to control both sides of the entrance to the Persian Gulf. Later, in 1300, the Hurmuzî merchants cast off Persian overlordship. and reorganized their entrepôt on the island also called Hurmuz and there amassed legendary wealth. The relationship. between the Nabâhina and the Hurmuzîs is obscure".

Abbé T G F Raynal gives the following account of Hormoz in his history: Hormoz became the capital of an empire which comprehended a considerable part of Arabia on one side, and Persia on the other. At the time of the arrival of the foreign merchants, it afforded a more splendid and agreeable scene than any city in the East. Persons from all parts of the globe exchanged their commodities and transacted their business with an air of politeness and attention, which are seldom seen in other places of trade. The streets were covered with mats and in some places with carpet, and the linen awnings which were suspended from the tops of the houses, prevented any inconvenience from the heat of the sun. India cabinets ornamented with gilded vases, or china filled with flowering shrubs or aromatic plants adorned their apartments. Camels laden with water were stationed in the public squares. Persian wines, perfumes, and all the delicacies of the table were furnished in great abundance, and they had the music of the East in its highest perfection ... In short, universal opulence, an extensive commerce, politeness in the men and gallantry in the women, united all their attractions to make this city the seat of pleasure.