“Diversity of ministrations but the same spirit” seems to have been the law of Apostolical succession in this Church. The ministers have been very unlike one another; but there has been a great substance of truth which they have preached, and an unbroken unity of purpose and aim. Those who think a Church needs thirty-nine articles to ensure the unity of the spirit will please make a note of this.
The Church has been distinguished for its readiness of adjustment to new opportunities and occasions. The development of modern London has drawn Kensington from its position of a secluded proximity to the City, into actual organic union with it. All the problems of London to-day are ours. We are no longer outside of it. Our life is Metropolitan. The change has been faced by the Church with a frank recognition and a cheerful courage. It has acknowledged practically the claims of poorer London on its liberality and sympathy; and it is resolutely addressing itself to discover its own distinctive mission to the poverty and misery of other neighbourhoods.
It was clearly not for nothing that the idea of the Church emerged slowly but surely out of the looser conceptions of association for the purpose of managing the business affairs connected with a place of worship. God’s hand was in it all, as we can so clearly see to-day; and in process of the years the great ideal of a Christian Brotherhood—an ideal which is not new, but old—has laid hold of the thought and imagination of the people. Dr. Edwin Hatch, the most original ecclesiastical historian of this generation, said in memorable words, “the unaccomplished mission of the Christian Church is to reconstruct society on the basis of brotherhood.” Towards that reconstruction every Christian community that tries to realise its brotherhood in Christ contributes something.
At the beginning of the century whose record we have reviewed, Missionary Societies were just beginning, Sunday Schools were in their infancy, and the great catalogue of benevolent and philanthropic societies that stand on the Church’s list was all unknown. Thus the work of one hundred years makes us exceedingly hopeful. Our experience is all in our favour. And after having lived and grown through a century of time, it is possible for us, as a Church, to approximate to that ideal where there are blended the ripeness and maturity of autumn with the freshness and buoyancy of spring.