Lycurgus, the reputed Spartan lawgiver, is credited with the construction, about B.C. 800, of the earliest Grecian commonwealth founded upon a specific code of laws. These laws had mainly a military basis, and through obedience to them the Spartans became a people of great hardiness, accustomed to self-discipline, famous for their prowess and endurance in war, and for sternness of individual and social virtues.
In Athens there were no written laws until the time of Draco, B.C. 621, the government before that period having been long in the hands of an oligarchy. In the year above named Draco was archon, and to him was intrusted the work of framing a legal code, conditions under the oligarchic rule having become intolerable to the people at large. The chief features of Draco's legislation had reference to the punishment of crime, and so extreme were the severities of the system and so cruel the penalties it prescribed that in later times it was declared to have been written in blood.
The Draconian laws remained in force until superseded by the great system of Solon, whose advent as the new lawgiver was brought about mainly through the conspiracy of Cylon, twelve years after the legislation of Draco. Affairs in Athens were in a deplorable state of confusion and violence, the revolt of the poor against the power and privilege of the rich leading to dangerous dissensions and collisions. Solon, who enjoyed a universal reputation for wisdom and uprightness, was called upon by the oligarchy, which again held rule, to assume what was, in fact, almost absolute power. The character of his legislation and its influence upon the course of Greek history have been set forth by many authors, and the following account is perhaps the best that has appeared in modern literature.
Solon, son of Execestides, was a Eupatrid of middling fortune, but of the purest heroic blood, belonging to the _gens_ or family of the Codrids and Neleids, and tracing his origin to the god Poseidon. His father is said to have diminished his substance by prodigality, which compelled Solon in his earlier years to have recourse to trade, and in this pursuit he visited many parts of Greece and Asia. He was thus enabled to enlarge the sphere of his observation, and to provide material for thought as well as for composition. His poetical talents displayed themselves at a very early age, first on light, afterward on serious subjects. It will be recollected that there was at that time no Greek prose writing, and that the acquisitions as well as the effusions of an intellectual man, even in their simplest form, adjusted themselves not to the limitations of the period and the semicolon, but to those of the hexameter and pentameter. Nor, in point of fact, do the verses of Solon aspire to any higher effect than we are accustomed to associate with an earnest, touching, and admonitory prose composition. The advice and appeals which he frequently addressed to his countrymen were delivered in this easy metre, doubtless far less difficult than the elaborate prose of subsequent writers or speakers, such as Thucydides, Isocrates, or Demosthenes. His poetry and his reputation became known throughout many parts of Greece, so that he was classed along with Thales of Miletus, Bias of Priene, Pittacus of Mitylene, Periander of Corinth, Cleobulus of Lindus, Cheilon of Lacedæmon--altogether forming the constellation afterward renowned as the seven wise men.