Cortés, while he encouraged the idea that his own sovereign was the great Being indicated by Montezuma, endeavored to comfort the monarch by the assurance that his master had no desire to interfere with his authority, otherwise than, out of pure concern for his welfare, to effect his conversion and that of his people to Christianity. Before the emperor dismissed his visitors he consulted his munificent spirit, as usual, by distributing rich stuffs and trinkets of gold among them, so that the poorest soldier, says Bernal Diaz, one of the party, received at least two heavy collars of the precious metal for his share. The iron hearts of the Spaniards were touched with the emotion displayed by Montezuma, as well as by his princely spirit of liberality. As they passed him, the cavaliers, with bonnet in hand, made him the most profound obeisance, and “on the way home,” continues the same chronicler, “we could discourse of nothing but the gentle breeding and courtesy of the Indian monarch, and of the respect we entertained for him.”[303]

Speculations of a graver complexion must have pressed on the mind of the general, as he saw around him the evidences of a civilization, and consequently power, for which even the exaggerated reports of the natives--discredited from their apparent exaggeration--had not prepared him. In the pomp and burdensome ceremonial of the court he saw that nice system of subordination and profound reverence for the monarch which characterize the semi-civilized empires of Asia. In the appearance of the capital, its massy yet elegant architecture, its luxurious social accommodations, its activity in trade, he recognized the proofs of the intellectual progress, mechanical skill, and enlarged resources of an old and opulent community; while the swarms in the streets attested the existence of a population capable of turning these resources to the best account.

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In the Aztec he beheld a being unlike either the rude republican Tlascalan or the effeminate Cholulan, but combining the courage of the one with the cultivation of the other. He was in the heart of a great capital, which seemed like an extensive fortification, with its dikes and its draw-bridges, where every house might be easily converted into a castle. Its insular position removed it from the continent, from which, at the mere nod of the sovereign, all communication might be cut off, and the whole warlike population be at once precipitated on him and his handful of followers. What could superior science avail against such odds?[304]

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