5. Whether, in accordance with the common practice of the Eastern Church at that time, Dionysius was married or not, is a moot point. He addressed his treatise περὶ Φύσεως to one Timotheus ὁ παῖς, and we read of ὁι παῖδες (of whom Timotheus was one) as accompanying him in his flight (p. 44). One would naturally infer from this that he was then a widower (his wife not being mentioned), and that these were his sons; but they may have been his pupils, on the supposition that he was still Catechete as well as Bishop, or, which is less likely, his servants.[2]
He becomes Head of the Catechetical School
6. When Demetrius died in 231, Heraclas, who for some years had been associated with Origen at the Catechetical School and had just been left in charge of it by him on his final retirement that year from Alexandria, was elected Bishop, while Dionysius, who had himself been a pupil of Origen there, was appointed to fill the vacancy he created. It is possible that the treatise περὶ Φύσεως, extracts from which are given below (on pp. 91 ff.), was composed while Dionysius held this important post, and that a commentary on _Ecclesiastes_, some genuine fragments of which probably remain, belongs to the same period. The former of these is much the more valuable work, for in it for the first time a Christian undertook systematically to refute the atomistic theories of Epicurus and his followers.
7. Sixteen years later, in 247, upon the death of Heraclas, Dionysius succeeded to the bishopric as the fourteenth occupant of the see, possibly, as has already been suggested, without at once resigning his post at the School. Philip the Arabian (of Bostra) had then been Emperor for three years, a position he was destined to retain for two years longer. Like Alexander Severus before him, he was known to favour the Christians, and Dionysius himself bears witness to the comparative mildness of his rule (p. 37). For a short time, therefore, the new Bishop and his flock were left in peace, though even before the death of Philip signs of the coming storm appeared. In the last year of his reign Dionysius tells Fabius, Bishop of Antioch (p. 35), that “the prophet and poet of evil to this city, whoever he was,” stirred up the populace against the Christians in Alexandria, and several persons were cruelly martyred. This reign of terror lasted some time, but was interrupted in the autumn of 249 by the revolution which caused the deposition and death of Philip, and which set Decius on the throne in his stead. The respite was only too brief, for by the beginning of the new year the edict which Decius had issued was being actively carried into effect. The Bishops were at first singled out for attack. Origen, though not one of them, was included among the earlier victims—on account, no doubt, of his prominence as a scholar and a teacher—being imprisoned at Tyre and cruelly tortured, though not actually martyred.