"He is now in a state of Samadhi, the superconscious or God-conscious state. The body is again motionless. The eyes are again fixed! The boys only a moment ago were laughing and making merry! Now they all look grave. Their eyes are steadfastly fixed on the master's face. They marvel at the wonderful change that has come over him. It takes him long to come back to the sense world. His limbs now begin to lose their stiffness. His face beams with smiles, the organs of sense begin to come back each to its own work. Tears of joy stand at the corners of his eyes. He chants the sacred name of Rama."[6]
The object, then, of this saint, and one he claims to have attained, is to come into union with the Infinite by a process which removes him altogether from contact with this world and from all possibility of action in it. This world, in fact, is to him, as to all Indian saints and most Indian philosophers, phenomenal and unreal. Of the speculative problems raised by this conception I need not speak here. But it belongs to my purpose to bring out its bearing upon conduct. All conduct depends upon the conception of Good and Evil. Anti-moralists, like Nietzsche, assume and require these ideas, just as much as moralists; they merely attempt to give them a new content. If conduct is to have any meaning, Good and Evil must be real in a real world. If they are held to be appearances conduct becomes absurd. What now is Sri Ramakrishna's view of this matter? The whole life that we Western men call real is to him a mere game played by and for the sake of God, or, to use his phrase, of the Divine Mother. For her pleasure she keeps men bound to Time, instead of free in Eternity. For her pleasure, therefore, she creates and maintains Evil. I quote the passage:
"My Divine Mother is always in Her sportive mood. The world, indeed, is Her toy. She will have Her own way. It is Her pleasure to take out of the prisonhouse and set free only one or two among a hundred thousand of her children!
"_A Brahmo_: Sir, She can if She pleases set everybody free. Why is it then, that She has bound us hand and foot with the chains of the world?
"_Sri Ramakrishna_: Well, I suppose it is her pleasure. It is her pleasure to go on with Her sport with all these beings that She has brought into existence. The player amongst the children that touches the person of the Grand-dame, the same need no longer run about. He cannot take any further part in the exciting play of Hide and Seek that goes on.