Such were the cares of State, which contributed to burthen the Grand Ducal mind, already sorely oppressed by the necessity of deciding what was to be done in the matter of Bianca and her claims. The agitation of his mind manifested itself in bodily restlessness; and he continued to ramble about his dominions, while Bianca, thus prevented from seeing him, kept up an unceasing battery of letters. At length he hit upon the common refuge of imbecility, and determined to throw upon other shoulders the task of decision, which he found too arduous for his own. So he summoned an able theologian, reputed—undeservedly, as the result clearly indicates—to be a thorough master of his business; and, confiding to him his difficulties, the promise he had made, and his own private desire to fulfil it, demanded to be told what it was his duty to do.
Now it would surely seem clear enough to any one conversant with the duties of court chaplains, what was the course to take after such an exposition of the case as this. And to a plain man, ignorant of canonical statute law, and incapacitated by his low estate from comprehending the difference between princely honour and vulgar individuals' honour, it would surely seem that Francesco's moral and religious duty was to keep his promise and marry his mistress. But not so judged the able theologian. He pointed out, with all the eloquence of perfect climax, that such a marriage would be uncanonical, void, disreputable, and inexpedient. And, forgetting the broad hint given him by the gracious sovereign as to his own wishes in the matter, he pushed his zeal for canon law and blood–royal propriety so far as to convince the Duke against his will, with the ordinary result of such convictions.
But Bianca, as usual, showed herself in this crisis also, perfectly equal to the occasion. As soon as ever she learned that Francesco had taken it into his head to look at the matter in a theological point of view, she took immediate means of insuring a supply of theological support from the most influential and effectual source. Francesco's own confessor was a Franciscan friar, he at least being the right man in the right place. To him Bianca found means of pointing out that the bishopric of Chiusi happened to be just then vacant. And the result of that communication was, that the Duke was very easily led to see all the professional mistakes committed by his previous adviser, and to arrive at the desired conclusion, that the Church and his duty required him to do exactly that which his own wishes prompted.