St. Matthew, as an Apostle, has sometimes a purse, in allusion to his having been a publican, or tax-gatherer, and sometimes the hatchet with which he was killed.

The other Apostles have, for symbols, the traditional instruments of their martyrdom: St. Andrew bears the cross peculiar to him; St. Bartholomew the knife with which he was flayed alive; St. James the Less has the fuller's club with which he was beaten to death; St. Philip has the cross on which he was crucified, St. Matthias bears a battle-ax: { 87} St. Jade a halberd, or a knotted club, sometimes fashioned like a cross, with which he was slain; St. Simon the saw with which he was cut asunder.

The Worship of the Church — Part 36

[Illustration: Apostle symbols--S. Phylyppa, S. Barthylimew, S. Matthew, S. Jude, S. Symon, S. Mathyas.]

The Worship of the Church — Part 36

The symbol of St. Paul is the sword with which he was beheaded, and a closed book, in reference to his Epistles. St. Stephen, the first martyr, bears the stones with which he was killed while he prayed for those who hurled them.

The Worship of the Church — Part 36

_Of Angelic figures._--It is not surprising, in view of the references of Holy Scripture, that representations of angels should have place in the decoration of Christian churches. "The religion of heaven is Christianity." "I beheld, and I heard the voice of many angels round about the throne, and the beasts, and the elders: and the number of them was ten thousand times ten thousand, and { 88} thousands of thousands; saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing."

Angels are included in the Communion of Saints. "Ye are come ... unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the first-born, which are written in heaven."

It is the constant tradition of the Church that the holy angels attend at Christian worship. It is one of the highest privileges of that worship that we have such communion with them as to be able to say, "Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying, Holy, Holy, Holy, Lord God of hosts, Heaven and earth are full of Thy glory: Glory be to Thee, O Lord Most High. Amen."