Not that she was thoughtlessly reckless of her health. She frequently wrote about the need of conserving her strength, and stated that she was taking all due care. She apologised for reading her Bible in bed on Sunday mornings; it gave her a rest, she said, before she began her day's work. As her Sunday began at 5.30 A.M. and ended at 7 P.M., and during the greater part of that time she was walking, preaching, and teaching, she might well allow herself the indulgence. It may be noted that she sometimes misplaced Sunday. "I lost it a fortnight ago," she wrote, "and kept it on a Saturday. Never mind, God would hear all the prayers and answer them all the same." On another occasion she was discovered on a Sunday on the roof of the house executing repairs, thinking it was Monday.

Mr. Ovens relates that once when he went up on a Monday to do some work he found her holding a service. She was glad to see him; "but what," said she, "is Duke Town coming to when its carpenter travels on the Sabbath Day?"

Mary Slessor of Calabar: Pioneer Missionary — Part 105

"Monday! why, I thought it was Sabbath. Well, we'll have to keep it as Sabbath now."

Mary Slessor of Calabar: Pioneer Missionary — Part 105

"Na, na," he replied, "it's no Sabbath wi' me. I canna afford two Sabbaths in a week."

Mary Slessor of Calabar: Pioneer Missionary — Part 105

"Ah, we must though," she said; adding in a whisper, "I was whitewashing the rooms yesterday."

Realising that he must "save her face," he took part in the service and started his work next morning.

In one of Mr. Goldie's letters to a friend at this time there is a delightful touch. "I am at Okoyong," he wrote, "and am not sure of the date."

Her womanly sympathy and tenderness were never better exhibited than in her relations with her dark sisters about her. She entered into their lives as few have been able to do. She treated them as human beings, saw the romance and tragedy in their patient lives, wept over their trials, and rejoiced in their joys. There was one little idyll of harem life which she liked to tell.

Some slave-dealers arrived at Ekenge, and among their "bargains" was a young and handsome girl, whom Edem bought for one of his chief men. Ma Erne, who heard of the transaction but paid no attention to it, had a respectable slave-woman at one of her farms whom she ordered to come and live in her own yard. The woman obeyed somewhat unwillingly, and in the village began to grumble to others about her enforced removal. The new slave-girl was cooking her master's food when she heard the voice. As she listened memories were stirred within her and she ran out and gazed at the woman, then went nearer and stared closely into her face. The woman demanded what she was looking at. The girl screamed and caught her round the neck and uttered a word in a strange language. It was the name of the woman, who, in turn, stared at the girl. When the latter called out her own name the two embraced and held each other in a grip of iron. The daughter had found a mother who had been stolen many years before. Both went into the yard and sat on the ground discussing their experiences and receiving the warm congratulations of the other women in the village.