he that denyeth me before men / him will I denye before my father which is in heauẽ: wherfore as the tõgue owghte not in the confession of godlines and religion to differ from the mynde / so muste not the owtwarde doinges of the body disagree from the same. And vnto these men this also I saye / with paule /
that the belefe of the harte doth iustifie / but the mouthe and owtwarde doinges do make the confession vnto saluation / And therfore Christe dothe saie /
he that is ashamed of me before men / of him will I also be ashamed before my father which is in heauen. Morouer I wold it wer well knowen vnto these men / that it is no true faythe which doth not breake forthe in workinge that worke which dothe agree with faithe. As is writen of Christe / who verylie soughte the glorye of his father / The zeale of thy house hathe eatẽ me / This zeale dyd not lye in Christes brest only / but it brake forthe into wordes / as it apeareth by his sermons / and into deedes also / as yt apeareth ther / wher he withe a whippe dyd dryue the byars and sellers owt of the temple:
This is a zeale / which only deseruyth the name of a christian zeale. And euen the same I saye of faythe. What zeale thẽ / what faithe / what studie or care for faithe is it / that these men do bragge of / that they haue shutt vp so close in their brestes that it breaketh not forthe into wordes and dedes? As This true christian zeale / and their dissemblinge can not be together in oone man / euen so true and lyuely faith can not lurcke in such a dissemblinge breste. ffurthermore / there are two kindes of worshippe due vnto god / an inwarde / and an outwarde worshippe / The inwarde worshippe is of the mynde / that is when we beleue goddes truithe / and do thinke of god true and worthye thinges / The owtwarde worshippe is of the bodye / which is declared by those owtwarde signes that do belonge to the true worshippe of god / In lyke maner there are two kindes of Idolatries / one is inwarde / which is the Idolatrie of the mynde / that is when a man dothe not thinke well / nor beleue trulye on the true lyuing godd / but dothe fayne vnto him selfe throughe false doctrine / either a straũge god in his owne mynde / or straũge worshippinge of god: An other is outwarde wich is Idolatrie of the bodie / and that is whẽ we do bestowe the worshippe wich is only due vnto god vppon creatures / And whẽ we do owtwardlye worshippe god other wise then he wilbe worshipped.