_On the Architecture and Ornamental Art of the Parthians._

The modern historian of Architecture observes, when he reaches the period with which we have had to deal in this volume, that, with the advent of Alexander, Oriental architecture disappears, and that its history is an absolute blank from the downfall of the Achaemenians in B.C. 331 to the rise of the Sassanians, about A.D. 226. The statement made involves a certain amount of exaggeration; but still it expresses, roughly and strongly, a curious and important fact. The Parthians were not, in any full or pregnant sense of the word, builders. They did not aim at leaving a material mark upon the world by means of edifices or other great works. They lacked the spirit which had impelled successively the Assyrians, the Babylonians, and the Persians to cover Western Asia with architectural monuments, proofs at once of the wealth, and the grand ideas, of those who raised them. Parthia, compared to these pretentious empires, was retiring and modest. The monarchs, however rich they may have been, affected something of primitive rudeness and simplicity in their habits and style of life, their dwellings and temples, their palaces and tombs. It is difficult indeed to draw the line in every case between pure Parthian work and Sassanian; but on the whole there is, no doubt, reason to believe that the architectural remains in Mesopotamia and Persia which belong to the period between Alexander and the Arab conquest, are mainly the work of the Sassanian or New Persian kingdom, and that comparatively few of them can be ascribed with confidence to a time anterior to A.D. 227. Still a certain number, which have about them indications of greater antiquity than the rest, or which belong to sites famous in Parthian rather than in Persian times, may reasonably be regarded as in all probability structures of the Arsacid period; and from these we may gather at least the leading characteristics of the Parthian architecture, its aims and resources, its style and general effect, while from other remains--scanty indeed, and often mutilated--we may obtain a tolerable notion of their sculpture and other ornamental art.

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The most imposing remains which seem certainly assignable to the Parthian period are those of Hatra, or El-Hadhr, visited by Mr. Layard in 1846, and described at length by Mr. Ross in the ninth volume of the "Journal of the Royal Geographical Society," as well as by Mr. Fergusson, in his "History of Architecture." Hatra became known as a place of importance in the early part of the second century after Christ. It successfully resisted Trajan in A.D. 116, and Severus in A.D. 198. It is then described as a large and populous city, defended by strong and extensive walls, and containing within it a temple of the Sun, celebrated for the great value of its offerings. It enjoyed its own kings at this time, who were regarded as of Arabian stock, and were among the more important of the Parthian tributary monarchs. By the year A.D. 363 Hatra had gone to ruin, and is then described as "long since deserted." Its flourishing period thus belongs to the space between A.D. 100 and A.D. 300; and its remains, to which Mr. Fergusson assigns the date A.D. 250, must be regarded as probably at least a century earlier, and consequently as indicating the character of the architecture which prevailed under the later Parthians, and which, if Sassanian improvements had not obliterated them, we should have found upon the site of Ctesiphon.

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