It will do no harm to take special notice of the work that was done in each of the six periods, as it will help to fix attention on the subject during examination and judgment; and may even tend to open the eyes of any one who had made up his mind to keep them shut.

In the first period the heavens and the earth were created, but the earth was without form and void, _inanis et vacuus_, according to _The Vulgate_--(does that mean empty and hollow?)--and darkness was upon the face of the deep; but light was _let_ shine upon the earth to alternate with darkness, and between the two to establish day and night. It is therefore evident that after the earth was created it had to be reduced to something like its present form, a globe of some kind, and to rotate on an axis, otherwise there could have been no alternations of light and darkness, of day and night. Where did the light come from? Some people seem to think that Moses should have included a treatise on the creation and evolution of the universe, in his account of the work done in the first period of creation. For all that can be truly said to the contrary, he seems to have been quite as able to do so as any scientist of the present day; but it is evident he thought it best to limit himself to writing only of the earth, as being of most interest to its inhabitants, and enough for them as a first lesson. The literature of science, however, of the present day, will tell them that long ages after the earth was _evolved_ into a globe, it must have been in a molten, liquid state, surrounded by an atmosphere of vapours of some of the chemical elements so dense that no light from without could shine through it, and could only be penetrated by light after the cooling of the earth had dispelled a sufficient portion of that dense atmosphere. With this explanation, which they had at hand for the looking for, they might have been so far satisfied, and have left Moses to tell his story in his own way.

New Theories in Astronomy — Part 14

In passing, it may not be out of place to say that, after the cooling of the earth had proceeded so far that the vapours of matter had been condensed and precipitated on its surface, all boiling of water whether in the seas or on its surface must soon have ceased, so that no inconceivably enormous volumes of steam could be thrown upwards to maintain an atmosphere impenetrable to light; and that when dense volumes of steam ceased to be thrown up, the condensation of what was already in the atmosphere would be so rapid, and its density so soon reduced sufficiently to admit of the passage of light through it, that one can almost fancy himself present on the occasion and appreciate the sublimity of the language. "And God said, Let there be light, and there was light"; more especially if he had ever stood by the side of the cylinder of a large steam engine, and understood what he heard when the steam rushed from it into the condenser, and noted how instantaneous it seemed to be. Any one who has watched a pot of water boiling on the fire and emitting clouds of steam, will have noticed how immediately the boiling ceased whenever the pot was removed from the fire; but he will also have noticed that the water still continued to emit a considerable quantity of vapour, and will be able to understand how it was that the cloudy atmosphere of the earth, at the time we are dealing with, could allow light to pass through it but still keep the source of light from being visible. He experiences daily how thin a cloud will hide the sun from his sight. But there is more to be said about this when the time comes for taking note of the actual appearance on the scene of the sun, moon, and stars.

New Theories in Astronomy — Part 14