In the first of the Esthonian stories, the cock that crows is a spy over the old woman.[429] In the third Esthonian story, a woman gives her husband three eggs of a black hen to eat in order to obtain three dwarf heroes. In the twenty-second Esthonian story, the shepherds that watch over the son of the persecuted king, seeing the knowingness of the boy, recognise the truth of the proverb that "the egg is more cunning than the hen." In the ninth Esthonian story, a young man, after having made a compact with the devil, cheats him, giving him the blood of a cock instead of his own. In the fourth Esthonian story, when three strokes are given with a golden rod upon a rock, a large golden cock comes out and perches upon the top of it; it beats its wings and crows; at each crowing a marvel comes out of the stone, a tablecloth that spreads itself and a porringer that fills itself. In the twenty-fourth Esthonian story, an old fairy gives to the queen a little basket with a bird's egg inside; the queen must hatch it for three months, like a pearl, in her bosom; first a little living doll will be born, which, when warmed in a basket covered with wool, will become a real girl; at the same time that the doll becomes a real girl, the queen will give birth to a beautiful male child. Linda, the wife of Kalew, in Finnish mythology, is also born of the egg of a woodcock or a heathcock.
In Hungry (where a dyed tin cock is placed upon the top of high buildings to indicate the direction of the wind--this is the English and Italian weathercock; we have all heard of the cock of the tower of St Mark at Venice which makes the hours strike), it is believed that, to appease the devil, one must sacrifice a black cock to him. The red cock, on the contrary, signifies fire.[430]
In the Monferrato it is believed that a black hen split open alive in the middle, and placed where one feels the pain of the _mal di punta_, will take away the disease and the pain, on condition that when this strange plaster is taken off, the feathers be burned in the house.
The cock or fowl which, in the festive customs of Essex and of Norfolk (of which traces are preserved in the striking of the porringer by a man blindfolded at the feast of Mid-Lent in several parts of France and in Piedmont), a man blind-folded wins, if he succeeds in striking it upon the shoulders of another man (or else sometimes shut up in a porringer at the height of twelve or fourteen feet from the ground, at which projectiles are thrown[431]) is a personification of the funereal cock out of which, when struck, the daily fire is made to come. The sacrifice of a cock was a custom in India, Greece, and Germany.