The weeklies and monthlies, however, are not, like the dailies, necessities. They have to attract by their merits alone. They must at all hazards therefore retain the people's confidence in their integrity, enterprise, and leadership. Whether this be the true explanation or not, there is at least no doubt that the moral power of the American periodical press has been transferred from the dailies to the monthlies and weeklies. The monthlies and weeklies have also the advantage of being national in circulation instead of local, and therefore less subject to local and personal influence. They are also preserved, bound or unbound, and not thrown away on the day of publication like the daily paper. At all events, the weeklies and monthlies have been the pioneers and prime movers in the great moral renaissance now dawning in America. Moral strife always brings out moral leaders. Where will you find in the daily press to-day twenty editors to compare with Richard Watson Gilder and Robert Underwood Johnson, of "The Century," Henry M. Alden and George Harvey, of "Harper's," Ray Stannard Baker and Ida M. Tarbell, of "The American," Lyman Abbott and Theodore Roosevelt, of "The Outlook," Walter Page, of "The World's Work," Albert Shaw, of the "Review of Reviews," Paul E. More, of "The Nation," S. S. McClure, of "McClure's," Erman Ridgway, of "Everybody's," Bliss Perry, of "The Atlantic Monthly," Norman Hapgood, of "Collier's," Edward Bok, of "The Ladies' Home Journal," George H. Lorimer, of the "Saturday Evening Post," Robert M. La Follette, of "La Follette's," William J. Bryan, of "The Commoner," or Shailer Matthews, of "The World To-day"? These are the men--and there are more, too, I might name--who came forward with their touch upon the pulse of the nation when the day of the daily newspaper as a leader of enlightened public opinion had waned. As a Philadelphia daily has admitted, "A vacuum had been created. They filled it."

Let me quote from a recent editorial,[3] which seems to sum up this transformation most clearly:--

Commercialism and Journalism — Part 26

"The modern American magazines have now fallen heir to the power exerted formerly by pulpit, lyceum, parliamentary debates, and daily newspapers in the moulding of public opinion, the development of new issues, and dissemination of information bearing on current questions. The newspapers, while they have become more efficient as newspapers, that is, more timely, more comprehensive, more even-handed, more detailed, and, on the whole, more accurate, have relinquished, or at least subordinated, the purpose of their founders, which was generally to make people think with the editor and do what he wanted them to do. The editorials, once the most important feature of a daily paper, are rarely so now. They have become in many cases mere casual comment, in some have been altogether eliminated, in others so neutralized and inoffensive that a man who had bought a certain daily for a year might be puzzled if you asked him its political, religious, and sociological views. He would not be in doubt if asked what his favorite magazine was trying to accomplish in the world. Unless it is a mere periodical of amusement it is likely to have a definite purpose, even though it be nothing more than opposition to some other magazine. If a magazine attacks Mrs. Eddy, another gallantly rushes to her defense. If one gets to seeing things at night, the other becomes anti-spirituous. If the first acquires the muck-raking habit, the complementary organ publishes an 'Uplift Number' that oozes optimism from every paragraph. The modern editor does not sit in his easy-chair, writing essays and sorting over the manuscripts that are sent in by his contributors. He goes hunting for things. The magazine staff is coming to be a group of specialists of similar views, but diverse talents, who are assigned to work up a particular subject, perhaps a year or two before anything is published, and who spend that time in travel and research among the printed and living sources of information."

Commercialism and Journalism — Part 26