Nicholson and others regard the Abbasid period as the great era of Arabic poets. This period extended from the accession of Saffah in 749 to the destruction of Bagdad by the Mongols in 1258. Abu Nuwas, Abu 'l Atahiya, Mutanabbi and Abu 'l Ala al Maarri are recognized by Nicholson as the Gods of Arabian poetry, and we in our smug inordinate satisfaction with Aryan poetry, have not even translated or paid attention to them. Abu Nuwas, who flourished in the early part of the ninth century, sang of love and wine and led a riotous and immoral life, and is familiar to the reader of the _Arabian Nights_ as the jester of Harun al Rashid. His _Divan_ is to be found in German but not in English. Many consider him the greatest of the Arabian poets. Abu 'l Atahiya is a pessimist and philosophical poet thinker. He was imprisoned by Harun for having ceased writing love poetry because he was hopelessly in love with a slave girl. He described common emotions and used simple language instead of far-fetched conceits. Mutanabbi in the tenth century was the most famous of all the Arabian poets, but he is criticized by many for his rhetoric and ornament. He is the master of the grand style. Then we have in the next century the great Abu 'l Ala al Maarri, who has been called the predecessor of Omar Khayyam. Bauerlein and Rihani have translated some of his verses into English, and Bauerlein has also devoted a little volume to him in _The Wisdom of the East_ series. Abu 'l Ala is the most modern of the Arabian poets. He was a freethinker and a pessimist and his _Luzumiyyat_ reads like a work of one of our rational poets. It attacks all religion including Islam. His letters have been translated into English by Professor Margoliouth.[218:A]

I have already several times mentioned the most famous Arabic work next to the Koran, the _Maqamat_ or _Assemblies_, by Hariri (1054-1122). The tales have been called immoral, but Abu Zayd interests us as Gil Blas does. The work written in rhymed prose is most fascinating reading. There is a complete translation of this by T. Chenery and F. Steingass, 1867-1898.

The Literature of Ecstasy — Part 140

The _Arabian Nights_ is the best known Arabic production to English speaking people and is full of poetry, not only in the interspersed verses, but in the stories themselves.

The Literature of Ecstasy — Part 140