He was never married. There is a story about an attachment formed by him to a young lady of Quebec, during his residence there. It is said that the lady preferred a wealthier suitor, and that he never again became heart-whole. This, like the other story above mentioned, rests upon mere rumour, and is entitled to the credence attached to other rumours of a similar nature. His name is perpetuated in this Province by that of the stately Palace of Justice on Queen Street West, Toronto; also by the name of a township in the county of Carleton.

At the present day, the name of the Hon. William Morris is less frequently in men's mouths than it was half a century ago, but it is a name of much significance to any one familiar with the ecclesiastical history of this country. There was a time when there were three prominent political leaders in Western Canada, agreeing in no respect but in the possession of great abilities and indomitable energy. These were John Beverley Robinson, who led the Church of England party, better known by the name of the "Family Compact;" Egerton Ryerson, who headed the Methodist, which was then the Liberal party; and William Morris, who led the Scotch Presbyterians with all the gravity and sagacity which are usually attributed to that class and creed. The first and last named of these leaders were in Parliament, and guided its rival parties. The second, from the lobby and the press, exercised, perhaps, greater influence than either. Mr. Robinson was the most accomplished, Mr. Ryerson the most versatile, and Mr. Morris the most determined and persevering. Mr. Robinson contended for the supremacy of the Church of England, and her exclusive right to the Clergy Reserves, with the hauteur of a cavalier. Mr. Ryerson, in seeking a share of all good things for his co-religionists, identified them with the people, and consequently had it in his power to use the strong plea for equal justice, which finally prevailed. Mr. Morris sought a share of the Clergy Reserves for his own Church only, upon the plea that the Church of Scotland was, by the Act of Union between England and Scotland, as much an established Church as the Church of England. There have been many exciting times in the history of Canada, but none has called forth more powerful exhibitions of feeling, or, we may add, more ability than the Clergy Reserve struggle--when the Upper Canada Parliament sat at Little York, with the gentlemen above named for its leaders, and when the press was directed by Messieurs Ryerson, Mackenzie, Cary and Collins. Nor did the then leaders sink into oblivion. Mr. Robinson became Chief Justice of Upper Canada, an office which he filled with credit from the time of his appointment in 1829 down to his death in January, 1863, embracing a period of nearly thirty-four years. Mr. Ryerson became Superintendent of Education for Upper Canada, in which capacity he served his country faithfully from 1844 to 1876. Mr. Morris became Receiver-General of United Canada, an office in which it would have been well for the country if he could have been permanently retained. Possessed of an integrity which gave perfect security that he would participate in no jobs himself, he had at the same time that knowledge of men and of business, that patient industry, and that discriminating judgment which would permit no others to peculate. He was a model Receiver-General. Such is the characterization of an able and discriminating writer of twenty and odd years ago, and his remarks will stand the test of time. The late Mr. Morris was not, perhaps, what would be called a man of modern ideas, but he was a man of stainless honour and thorough conscientiousness of purpose. He initiated one of the most important movements known to Canadian history, and took a foremost part in the agitation consequent thereupon. He left his mark upon his time, and transmitted to his posterity a name which is justly held in respect. For the following particulars of his career, we are largely indebted to his eldest son, the Hon. Alexander Morris, who has himself attained to a high place in public life, and whose career has been sketched in a former portion of this work.

The Canadian Portrait Gallery - Volume 3 (of 4) — Part 114