By a Juryman: I do not say the cuts could not have been made by a right-handed person. I can offer no suggestion as to how the inflicter of the wound got in or out. Extremely improbable that the cut was self-inflicted. There was little trace of the outside fog in the room.
Police Constable Williams said he was on duty in the early hours of the morning of the 4th inst. Glover Street lay within his beat. He saw or heard nothing suspicious. The fog was never very dense, though nasty to the throat. He had passed through Glover Street about half-past four. He had not seen Mr. Mortlake or anybody else leave the house.
The Court here adjourned, the Coroner and the jury repairing in a body to 11 Glover Street to view the house and the bedroom of the deceased. And the evening posters announced, "The Bow Mystery Thickens."
Before the inquiry was resumed, all the poor wretches in custody had been released on suspicion that they were innocent; there was not a single case even for a magistrate. Clues, which at such seasons are gathered by the police like blackberries off the hedges, were scanty and unripe. Inferior specimens were offered them by bushels, but there was not a good one among the lot. The police could not even manufacture a clue.
Arthur Constant's death was already the theme of every hearth, railway carriage and public house. The dead idealist had points of contact with so many spheres. The East End and West End alike were moved and excited, the Democratic Leagues and the Churches, the Doss-houses and the Universities. The pity of it! And then the impenetrable mystery of it!
The evidence given in the concluding portion of the investigation was necessarily less sensational. There were no more witnesses to bring the scent of blood over the coroner's table; those who had yet to be heard were merely relatives and friends of the deceased, who spoke of him as he had been in life. His parents were dead, perhaps luckily for them; his relatives had seen little of him, and had scarce heard as much about him as the outside world. No man is a prophet in his own country, and, even if he migrates, it is advisable for him to leave his family at home. His friends were a motley crew; friends of the same friend are not necessarily friends of one another. But their diversity only made the congruity of the tale they had to tell more striking. It was the tale of a man who had never made an enemy even by benefiting him, nor lost a friend even by refusing his favors; the tale of a man whose heart overflowed with peace and good will to all men all the year round; of a man to whom Christmas came not once, but three hundred and sixty-five times a year; it was the tale of a brilliant intellect, who gave up to mankind what was meant for himself, and worked as a laborer in the vineyard of humanity, never crying that the grapes were sour; of a man uniformly cheerful and of good courage, living in that forgetfulness of self which is the truest antidote to despair. And yet there was not quite wanting the note of pain to jar the harmony and make it human. Richard Elton, his chum from boyhood, and vicar of Somerton, in Midlandshire, handed to the coroner a letter from the deceased about ten days before his death, containing some passages which the coroner read aloud: "Do you know anything of Schopenhauer? I mean anything beyond the current misconceptions? I have been making his acquaintance lately. He is an agreeable rattle of a pessimist; his essay on 'The Misery of Mankind' is quite lively reading. At first his assimilation of Christianity and Pessimism (it occurs in his essay on 'Suicide') dazzled me as an audacious paradox. But there is truth in it. Verily, the whole creation groaneth and travaileth, and man is a degraded monster, and sin is over all. Ah, my friend, I have shed many of my illusions since I came to this seething hive of misery and wrongdoing. What shall one man's life--a million men's lives--avail against the corruption, the vulgarity and the squalor of civilization? Sometimes I feel like a farthing rush-light in the Hall of Eblis. Selfishness is so long and life so short. And the worst of it is that everybody is so beastly contented. The poor no more desire comfort than the rich culture. The woman to whom a penny school fee for her child represents an appreciable slice of her income is satisfied that the rich we shall always have with us.