Again, Garibaldi disapproved the conduct of Mazzini and the Triumvirate because they refused to allow any acts of violence against religion or the professors of religion. They had abolished the Inquisition, and used the edifice to house the people driven from their homes by the siege; had invited and aided monks and nuns to return to their homes and to lead the life of citizens. But they had not allowed the confessionals to be burned in the public market-place. A wretch named Zambianchi, who ill-treated some inoffending priests, was severely punished "for thus dishonoring the Republic and humanity." Moreover, the Easter ceremonies were celebrated as usual; the Triumvirate and the Assembly stood among the people in the church and in the square to receive the blessing from the outer balcony of St. Peter's.
All this gave umbrage to Garibaldi, but no hypocrisy and much wisdom inspired these acts. In the first place, the Triumvirate, and especially Mazzini, the most religious man we have ever known, were well aware that, while the temporal power of the papacy might be destroyed by fire and sword, the spiritual power of the Roman Catholic hierarchy could be extinguished only in the name of a moral law recognized and accepted as being higher and more authoritative than any other intermediary between God and the people--they knew that ideas can be vanquished only by ideas. Again, as the responsible heads of the Roman Republic, the Triumvirs were wisely careful not to offend the hearts and consciences of Catholics abroad. Finally, the very fact that, with four armies at their gates, life, its feasts and fasts, its workdays and holidays, could go on as usual, was one highly calculated to strengthen the Romans' faith in and affection for the new Government. No crimes were committed; the people came to the Triumvirs as children to their fathers, and--for Italians a very remarkable thing--they not only paid down current taxes, but they paid up arrears.
From Garibaldi's brief account, it would almost seem that the Triumvirate and the Assembly surrendered Rome before absolute necessity constrained them so to do. He does not tell us how, when the French had actually entered Rome by the breach, he alone of all the civil and military commanders refused to head the troops to attack the invaders in possession. He gave his own reasons, very wise ones it seems to us, in writing many years later, but in his _Memoirs_ he seems to have forgotten them. The terrible tidings that the seventh bastion and the curtain uniting it to the sixth had fallen into the hands of the French spread through the city. The Triumvirate had the tocsins rung. All the houses were opened at that sound; in the twinkling of an eye all the inhabitants were in the streets. General Rosselli and the Minister of War, all the officers of the staff, Mazzini himself, came to the Janiculum.