Blanka watched through the long hours by the dead man's couch. So passed her wedding night.

At early dawn the tolling of bells announced to the people of Toroczko that death had laid his cold hand on one of their number. Those who had been wedding guests the day before now came as mourners to the house of the Adorjans.

Manasseh — Part 119

The brothers were out on the mountainside. Graves for the dead in Toroczko are hewn out of the solid rock, and the side of some bare cliff serves the people for a cemetery. Here each family has a vault, which, as years pass, penetrates more and more deeply into the mountainside, until in many cases it becomes a veritable tunnel. No name is carved over these vaults, and only the memory of the survivors serves to distinguish one tomb from another. When a man dies, his relatives take it on themselves to hollow out his grave in the cliff. This is an old and pious custom. If, however, there is no man in the family to render this last service, the neighbours gladly offer their help. It would be a grievous thing in Toroczko to have one's grave dug by a hired grave-digger.

Manasseh — Part 119

In the afternoon the catafalque was erected in the church, and the entire population assembled to pay the last honours to the deceased. The people sang, and the pastor delivered a funeral discourse. Then all accompanied the remains to the rock-hewn cemetery. Men bore the coffin on their shoulders, and on the coffin lay the dead man's sword, crowned with garlands, and his shako pierced with a bullet-hole. Leading the procession marched a student chorus singing a dirge, while weeping women brought up the rear. When the family vault was reached, the seven brothers of the deceased took the coffin and laid it in the niche prepared to receive it; then they rolled a great stone before the opening, came out of the vault, and kissed one another.

Manasseh — Part 119

After that a plain villager, an old and gray-haired man, mounted a stone pulpit and addressed the assembly, telling them who it was they were burying, how he had lived, how he had been loved, and in what manner he had come to his end. The speaker closed with the hope that the memory of the departed might last as long as there were dwellers in the valley to speak his name. The pastor then blessed the grave and pronounced a benediction on the company before him. Finally the student choir rendered a closing selection, while the women and children left the place in groups, and only the men remained behind.