Meanwhile, the blending of once hostile races had gone on faster in the centre of Scotland than at its extremities. Where first a national government had come into being, a higher organisation of tribal life was evolved. Here, as elsewhere, civilisation proceeded by steps over which civilised philanthropy shakes its head. The Perthshire Highlands, not to speak of Strathmore, contained fertile straths and valleys that offered themselves as cheap reward for the followers and favourites of Scottish kings. Norman, Saxon, and still farther-fetched adventurers got charters to make good by the sword against the sons of the soil. Its lords, native or _fremd_, lost and won at taking a hand in the general game of Scottish history, as when the abetters of Bruce turned out to have played on the right card, or again, when the murderers of James I. paid dearly for their crime, to the profit of those who hunted them down. But, in the main, plaids did not hold out against coats of mail, so that for centuries the great lords of Perthshire have been of Lowland origin. Like doughty Hal Smith of the
Wynd, the sons of the plain in old times had claws as sharp as the mountain cats’; it was only when cultivators and craftsmen had ceased to handle arms, unless for holiday sport, that a spate of Highland war could burst through the passes, even then soon to scatter and spend itself in the face of disciplined resistance.
But while those strangers rose to power and wealth upon the heather, they fell captive to its spirit, taking on the manners, sentiments, and dress of the dispossessed clans. The Stewarts from England, the Campbells from Ireland, was it? the Drummonds from Hungary or where? among other names of chivalrous antecedents, bloomed out as clans, with new tartans, feuds, and legends, to complicate the native pattern of flesh and blood; and in no long time they became more Highland than the Highlanders themselves. Most remarkable is the adoption of what has come to be called the Scottish national dress, which, according to some modern critics, ought rather to be the mackintosh. There was a time when Stewart or Murray looked on the plaid as badge of a savage foeman; there would be a time when the imported Highlanders grew as proud of kilt and bagpipes as if these had come down to them straight from Adam. All over the world have gone those badges of a race that gave them to its conquerors in exchange for its proudest blood. The cult of the tartan, revived in our own age by romantic literature and royal patronage, is an old story. One of the early emigrants to the Southern States of America is said to have rigged out all his negroes in kilts and such-like, teaching them also to speak Gaelic and to pipe and reel among cotton fields and cane swamps. But when one of those blackamoor retainers, liveried in a kilt, was sent to meet a practically-minded countryman landing from Scotland, the effect of so transmogrified a figure proved appalling. “Hae ye been long oot?” stammered the newcomer, and took his passage back by the next ship.