On the other hand, how sad the prospect which the analogies of this subject open before him who misimproves his earthly probation, and goes out of the world unprepared for a higher and purer state of existence! If we can see reasons why on earth God should mingle goodness and severity in this man's lot, we can also see reasons why the manifestations of benevolence should all be withdrawn when he passes into a state of retribution. For if an individual can resist the mighty influences for good which the present state of discipline affords, and only become worse under them all, his case is utterly hopeless, and Heaven can do no more, consistently with the eternal principles of the divine government, to save him. Infinite benevolence gives him over, and no longer holds back the sword of retributive justice. Nay, the justice which inflicts the punishment is only benevolence in another form. And this it is that makes the infliction intolerable. How much more terrible to the wayward child are the blows inflicted by a weeping, affectionate father, than if received from an enemy! God is that affectionate Father; and he punishes only because he loves the universe more than the individual; and he has exhausted the stores of infinite mercy in vain to save him. Wicked men sometimes tell us that they are not afraid to trust themselves in the hands of infinite benevolence; whereas it is eminently this quality of the divine character which, above all others, they have reason to fear. For if, even in this world of probation and hope, God finds it necessary to mingle so much severity with goodness, what but a cup of unmingled bitterness shall be put into his hands who goes into eternity unrenewed and unpardoned, and finds that even infinite benevolence has become his eternal enemy!
UNITY OF THE DIVINE PLAN AND OPERATION IN ALL AGES OF THE WORLD'S HISTORY.
Contrivance, adaptation, and design are some of the most striking features of the natural world. They are obvious throughout the whole range of creation, in the minutest as well as in the most magnificent objects; in the most complicated as well as in the most simple. So universally present are they, that whenever we meet with any thing in nature which seems imperfectly adapted to other objects, as the organ of an animal or plant, which exhibits malformation, it excites general attention, and the mere child need not be told that, in its want of adaptation to other objects, it is an exception in the natural world.