TRUST IN GOD.
15th Sunday after Trinity.
S. Matt. vi. 31.
"Seek ye first the kingdom of God, and His righteousness."
INTRODUCTION.—We read in ancient Roman history that a general named
Aemilius Paulus was appointed to the Roman army in a time of war and
great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus said to them, "Hold your tongues, and sharpen your swords, and leave the rest to me."
It seems to me that our Lord's advice in this day's Gospel is of
somewhat the same nature. He finds in the army of His Church everyone
clamouring after his worldly affairs, wanting this, and objecting to
that, all seeking their own, and not the things of Jesus Christ. Then
He says, "Hold your tongues, and sharpen your swords, and leave the
rest to Me. Take no thought, saying, What shall we eat? or what shall
we drink? or wherewithal shall we be clothed? Your heavenly Father
knoweth that ye have need of all these things. But seek ye first the
kingdom of God, and His righteousness, and all these things shall be
added unto you."
SUBJECT.—In our great solicitude after our temporal welfare, we do not
seek first our spiritual welfare, but put that altogether in the
background. In fact, we do not trust God, we trust ourselves chiefly. We fear if we do not devote our whole attention to our worldly prosperity, we shall not get on. And so we neither seek the kingdom of God, nor the righteousness of God; we seek only the world and the things that are in the world. If we had more trust in God, it would not be so.
I. The Bible is made up of six classes of books. To the first class
belong the historical books. To the second the book of Psalms. To the
third class belong the books that deal with Wisdom. To the fourth the
Prophets. To the fifth the Gospels, and to the sixth the canonical
Epistles.
Now in all these different classes of books we find the same assurance
made by God, that if we will but attend to our spiritual concerns, He
will see that our temporal affairs do not suffer. In one of the first
historical books we have this promise (Levit. xxvi. 3, 4, 5), "If ye
walk in my statutes, and keep my commandments and do them; then I will
give you rain in due season, and the land shall yield her increase, and
the trees of the field shall yield their fruit, and ye shall eat your
bread to the full, and dwell in your land safely." In the book of
Psalms David says (xxiv. 9), "O fear the Lord, ye that are His saints: for they that fear Him lack nothing," and again (xlv. 23), "O cast thy burden upon the Lord, and He will nourish thee." In the books that deal with Wisdom we have (Proverbs x. 3) "The Lord will not suffer the soul of the righteous to famish." In the Prophets (Isai i. 19), "If ye be willing and obedient, ye shall eat the good of the land." In the Gospels (S. Matt. vi. 33), "Seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you." In the Epistles (Pet. v. 7), "Cast all your care upon Him, for He careth for you."
We are generally perfectly satisfied when we have an agreement drawn
out between man and man,—one promise on one scrap of paper is enough, but here we have at least five, and I could produce you plenty of others, yet, because it is a bond signed by God, you mistrust it, O ye of little faith. You will take a bond signed by a Jew, but not one signed by God.
II. "Your Heavenly Father knoweth that ye have need of all these
things." Is God not our Father? There is no Father like to Him, no
Father loves us as He does. If He loves us, will He not care for us? What good father will neglect his child, and deny it those things that are necessary for it? Ask any little boy whom you see in rags, 'My child, why are you in rags? What will you do to get a new suit? You have nothing of your own.' Certainly, his natural and proper answer should be, 'I will ask my father. He will supply me.' When a child is hungry, whither should it go? To whom should it apply? To its father. Why then do not we trust our Heavenly Father as any little child will trust its father on earth? Yet we know that He is our Father, and is, as S. Paul says, "rich in mercies" Our Lord bids us look at the birds of the air. Who feeds them? Their Creator. Will He not then care for us far more, who are His noblest creatures?