The charges against Dr. Plunkett were, that he maintained treasonable correspondence with France and Rome, and the Irish on the continent; that he had organised an insurrection in Louth, Monaghan, Cavan, and Armagh; that he made preparations for the landing of a French force at Carlingford; and that he had held several meetings to raise men for these purposes. Utterly absurd and false as these charges were, they still indicate the troubled apprehensions which filled the dreams of the ascendency party. The fear of French invasion, of new insurrections, of the resumption of estates, haunted them by night and day. Every sign was to them significant of danger, and every rumour of conspiracy was taken for fact. The report of a strange fleet off the Southern coast, which turned out to be English, threw them all into panic; and the Corpus Christi crosses which the peasantry affixed to their doors, were nothing but signs for the Papist destroyer to pass by, and to spare his fellows in the general massacre of Protestants.
Under the pressure of these panics, real or pretended, proclamation after proclamation issued from the Castle. By one of these instruments, Ormond prohibited Catholics from entering the Castle of Dublin, or any other fortress; from holding fairs or markets within the walls of corporate towns, and from carrying arms to such resorts. By another, he declared all relatives of known _Tories_—a Gaelic term for a driver of prey—to be arrested, and banished the kingdom, within fourteen days, unless such Tories were killed, or surrendered, within that time. Where this device failed to reach the destined victims—as in the celebrated case of Count Redmond O'Hanlon—it is to be feared that he did not hesitate to whet the dagger of the assassin, which was still sometimes employed, even in the British Islands, to remove a dangerous antagonist. Count O'Hanlon, a gentleman of ancient lineage, as accomplished as Orrery, or Ossory, was indeed an outlaw to the code then in force; but the stain of his cowardly assassination must for ever blot and rot the princely escutcheon of James, Duke of Ormond.
The violence of religious and social persecution began to subside during the last two or three years of Charles II. Monmouth's banishment, Shaftesbury's imprisonment, the execution of Russell and Sidney on the scaffold, marked the return of the English public mind to political pursuits and objects. Early in 1685, the king was taken mortally ill. In his last moments he received the rites of the Catholic church, from the hands of Father Huddleston, who was said to have saved his life at the battle of Worcester, and who was now even more anxious to save his soul.