The Flat Heads are fond of praying. After the regular evening prayer, they will assemble in their tents to pray or sing canticles. These pious exercises will frequently be prolonged till a late hour; and if any wake during the night, they begin to pray. Before making his prayer, the good old Simeon gets up and rakes out the live coals upon his hearth, and when his prayer is done, which is always preceded and followed by the sign of the cross, he smokes his calumet and then turns in again. This he will do three or four times during the night. There was a time, also, when these more watchful spirits of the household, not content with praying themselves, would awaken the sleepers, anxious to make them partakers of the good work.--These pious excesses had sprung from a little piece of advice I had given them on my first visit, that "on waking at night it was commendable to raise the heart to God." It has since been explained to them how they are to understand the advice. This night, between the 25th and 26th, the prayers and canticles have not ceased. Yesterday, a young woman having died who had received baptism four days previously, we recommended them to pray for the repose of her soul. Her remains were deposited at the foot of the Calvary, erected in the midst of the camp. On the cross upon her grave might confidently be inscribed the words: _In spem Resurrectionis_--In hope of a glorious Resurrection. We shall shortly have to celebrate the commemoration [CXLII] of the faithful departed; this will afford us an opportunity of establishing the very Christian and standing custom of praying for the dead in their place of interment.

On Sundays, the exercises of devotion are longer and more numerous, and yet they are never fatigued with the pious duty. They feel that the happiness of the little and of the humble is to speak with their Heavenly Father, and that no house presents so many attractions as the house of the Lord. Indeed, so religiously is the Sunday observed here, that on this day of rest, even before our coming, the most timorous deer might wander unmolested in the midst of the tribe, even though they were reduced by want of provisions to the most rigorous fast. For, in the eyes of this people, to use the bow and arrow on this day, would not have appeared less culpable than did the gathering of wood to the scrupulous fidelity of the people of God.--Since they have conceived a juster idea of the law of grace, they are less slaves to "the letter that killeth;" but still desirous to be faithful to the very letter, they are studious to do their best, and when any doubt arises, they hasten to be enlightened thereon, soliciting in a spirit of faith and humility that permission of which they may think themselves to stand in need.

Early Western Travels 1748-1846, v. 27 — Part 158