The book assumes up to a certain point an autobiographical cast. This is not because I deem my actual life of any interest to any one but myself, but because things do occur to one "in time," and the chronological sequence is as good as another, and much the most easy of any. I had intended, but my heart failed me, to pursue experience to the end. There was to have been a section, to be called "Despoina," dealing with my later life. But my heart failed me. The time is not yet, though it is coming. I don't deny that there are some things here which I learned from the being called Despoina and could have learned from nobody else. There are some such things, but there is not very much, and won't be any more just yet. Some of it there will never be for the sorry reason that our race won't bear to be told fundamental facts about itself, still less about other orders of creation which are sufficiently like our own to bring self-consciousness into play. To write of the sexes in English you must either be sentimental or a satirist. You must set the emotions to work; otherwise you must be quiet. Now the emotions have no business with knowledge; and there's a reason why we have no fairy lore, because we can't keep our feelings in hand. The Greeks had a mythology, the highest form of Art, and we have none. Why is that? Because we can neither expound without wishing to convert the soul, nor understand without self-experiment. We don't want to know things, we want to feel them--and are ashamed of our need. Mythology, therefore, we English must make for ourselves as we can; and if we are wise we shall keep it to ourselves. It is a pity, because since we alone of created things are not self-sufficient, anything that seems to break down the walls of being behind which we agonise would be a comfort to us; but there's a worse thing than being in prison, and that is quarrelling with our own nature.
I shall have explained myself very badly if my reader leaves me with the impression that I have been writing down marvels. The fact that a thing occurs in nature takes it out of the portentous. There's nothing either good or bad but thinking makes it so. With that I end.