Among the Christian inhabitants of Syria, the Maronites, in point of numbers, if not in the simplicity of their faith, certainly take rank next to the devout followers of the Orthodox Eastern Church, and the brief review I propose to take of their history and position will, I think, sufficiently establish for them a claim to be placed among the most interesting Christian races or nations which can be found in any part of the globe.

To the present hour they continue to inhabit the mountains of Lebanon and Anti-Lebanon, in which twelve centuries since they sought and found refuge from the decided measures to which the general Council of Constantinople had recourse, in order to punish them for their adherence to the Monothelite heresy. Driven from their homes in the plains and cities of the land, they established themselves in perfect security in the mountain fastnesses, which have enabled them on more than one occasion to set the power of the Egyptian and Turkish Governments at defiance, and to afford to others, no matter what their faith or origin, an impenetrable asylum against the persecutions of their enemies. Europeans or Easterns, Christians or infidels, flying before the persecutions of political or religious bigots, are still received with open arms and untiring hospitality by the Maronites, whose forefathers always practised the virtues learned in adversity—virtues which they have most successfully inculcated on the minds of their descendants. No greater proof than this can be brought forward of the excellence of their principles, their courage and integrity of heart, since even from that early period they made Lebanon what Hebron and other ancient cities were among the children of Israel. The extraordinary liberality and hospitality displayed by the original inhabitants can alone account for the striking amalgamation of Christian and unbelieving races, and for their having inhabited the mountains, for so long a period, in perfect amity and good-will towards each other, except when bad feelings have been excited by the intrigues or intermeddling of the foreign powers, whose interference has at all times been ruinous to the country.

The Thistle and the Cedar of Lebanon — Part 178

So complete has been the political union of the inhabitants of the Lebanon, notwithstanding all the differences between them, that for centuries they submitted to be governed by one head. So great is the reliance to be placed upon those brave mountaineers, and so high is the general estimation of their character, that when, in the year 1821, the genius of British diplomacy and a royal administration of the navy, had cleverly contrived the famous battle of Navarino, and the European consuls and residents in Syria were obliged to fly from the wrath of the Mahommedans, who set no bounds to their hatred to the Franks, they unanimously selected the home of the Maronites as their best and safest asylum. There they remained for nearly a year and a half, protected and respected by their hospitable hosts, and safe from the vindictive longings of the Turks, who dared not venture beyond the lowlands in pursuit of their prey.

The Thistle and the Cedar of Lebanon — Part 178