"This," said he, "is a piece of the wing of the angel who visited Joan of Arc."

"Indeed," I remarked, with every evidence of surprise, "and who got hold of the feather first?"

In the Track of R. L. Stevenson and Elsewhere in Old France — Part 61

"The mother of Joan," he replied, as though he were giving the name of his tailor; and he proceeded to describe with much circumstance and detail the wonderful things that had been done by this bit of feather. "It is, M'sieu, an object of the greatest veneration, and has attracted pilgrims from far parts of France. It has cured the most terrible diseases; it has brought riches to those who were poor; it has brought children to barren women,"--and many other wonders I have forgotten.

In the Track of R. L. Stevenson and Elsewhere in Old France — Part 61

[Illustration: MARKET DAY AT LE PUY, SHOWING TYPES OF THE AUVERNGATS]

In the Track of R. L. Stevenson and Elsewhere in Old France — Part 61

In a very similar setting he showed us a tiny thorn. "This, M'sieu, is a thorn from the crown that Jesus wore on the Cross," and while we were still gazing upon the sacred relic he produced a small box sealed with red wax and having a glass lid, behind which was preserved a good six inches of "the true Cross." I thought of a Frenchman whom I had met at an hotel recently--an unbelieving fellow--who said that there was as much wood of "the true Cross" preserved in the churches of France as would make a veritable ladder into heaven. Most wonderful of all, the sacristan dived his hand into a sort of cotton bag, and produced a Turkish slipper, worn and battered, but probably no more than fifty years old. The good man handled the thing as if it had been a cheap American shoe he was offering for sale. Then looking us boldly in the face, he said, "_Voici, le soulier de la Sainte Vierge_." The shoe of the holy Virgin! One did one's best to be overcome with emotion, but I claim no success in that effort. The ecclesiastical showman drew our attention to the pure Oriental character of the workmanship of the sacred slipper, but I declare frankly that it was not until the Protestant pastor of the town mentioned the fact next day that I realised that the shoe was "a No. 9!" Among the other contents of the sacristy we noted two maces, one of elaborate design richly ornamented in silver, and the other of plain wood only slightly carved. We were told they were carried in funeral processions, "the ornamental one for people of good family and the plain one for common folk." Oh, land of liberty, equality, fraternity!