I had here supplied a number of similar quotations from writers in various other departments of systematic work, but afterwards struck them out as superfluous. For it is not to be anticipated that any competent naturalist will nowadays dispute that the terms "variety," "species," and "genus" stand for merely conventional divisions, and that whether a given form shall be ranked under one or the other of them is often no more than a matter of individual taste. From the nature of the case there can be no objective, and therefore no common, standards of delimitation. This is true even as regards any one given department of systematic work; but when we compare the standards of delimitation which prevail in one department with those which prevail in another, it becomes evident that there is not so much as any attempt at agreeing upon a common measure of specific distinction.
But what, it may well be asked, is the use of thus insisting upon well-known facts, which nobody will dispute? Well, in the first place, we have already seen, in the last chapter, that it is incumbent on those who maintain that all species, or even all specific characters, must be due to natural selection, to tell us what they mean by a species, or by characters as specific. If I am told to believe that the definite quality A is a necessary attribute of B, and yet that B is "not a distinct entity," but an undefinable abstraction, I can only marvel that any one should expect me to be so simple. But, without recurring to this point, the use of insisting on the facts above stated is, in the second place, that otherwise I cannot suppose any general reader could believe them in view of what is to follow. For he cannot but feel that the cost of believing them is to render inexplicable the mental processes of those naturalists who, in the face of such facts, have deduced the following conclusions.
The school of naturalists against which I am contending maintains, as a generalization deduced from the theory of natural selection, that all species, or even all specific characters, must necessarily owe their origin to the principle of utility. Yet this same school does not maintain any such generalization, either with regard to varietal characters on the one hand, or to generic characters on the other. On the contrary, Professor Huxley, Mr. Wallace, and all other naturalists who agree with them in refusing to entertain so much as the abstract possibility of any cause other than natural selection having been productive of species, fully accept the fact of other causes having been largely concerned in the production of varieties, genera, families, and all higher groups, or of the characters severally distinctive of each. Indeed, Mr. Wallace does not question what appears to me the extravagant estimate of Professor Cope, that the non-adaptive characters distinctive of those higher groups are fully equal, in point of numbers, to the adaptive. But, surely, if the theory of evolution by natural selection is, as we all agree, a true theory of the origin of species, it must likewise be a true theory of the origin of genera; and if it be supposed essential to the integrity of the theory in its former aspect that all specific characters should be held to be useful, I fail to see how, in regard to its latter aspect, we are so readily to surrender the necessary usefulness of all generic characters. And exactly the same remark applies to the case of constant "varieties," where again the doctrine of utility as universal is not maintained. Yet, according to the general theory of evolution, constant varieties are what Darwin termed "incipient species," while species are what may be termed "incipient genera." Therefore, if the doctrine of utility as universal be conceded to fail in the case of varieties on the one hand and of genera on the other, where is the consistency in maintaining that it must "necessarily" hold as regards the intermediate division, species? Truly the shade of Darwin may exclaim, "Save me from my friends." And truly against logic of this description a follower of Darwin must find it difficult to argue. If one's opponents were believers in special creation, and therefore stood upon some definite ground while maintaining this difference between species and all other taxonomic divisions, there would at least be some issue to argue about. But when on the one hand it is conceded that species are merely arbitrary divisions, which differ in no respect as to the process of their evolution from either varieties or genera, while on the other hand it is affirmed that there is thus so great a difference in the result, all we can say is that our opponents are entangling themselves in the meshes of a sheer contradiction.