THE HOLY COMMUNION.
2nd Sunday after Trinity.
S. Luke xiv. 16.
"A certain man made a great supper."
INTRODUCTION.—When the fulness of time was come, God the Eternal
Father said: "In burnt-offerings and sacrifices for sin, I have no
pleasure." Then said the Son, "Lo, I come." He came that He might
take away the valueless sacrifice, and establish the one full and
perfect propitiation for the sins of the world. And indeed it was
time. All creation was groaning and travailing in pain, and waiting
for redemption, then said He—"Lo, I come." The souls of the faithful
were in Hades, prophets, patriarchs, and kings, desirous to see His
Day, prisoners of Hope, desirous to be released by His Blood of the
Covenant,—then said He—"Lo, I come."
Men wandered in darkness, desiring light, the whole head was sick, and
the whole heart faint, and in their error, darkly, and in their
sickness, faintly, they sought the Lord, if haply they might feel after
Him; then said He—"Lo, I come."
They knew not the way of God how they might walk, and they needed a
guide; then said He—"Lo, I come."
They were sunk in sin, and found that the old bloody sacrifices and
burnt offerings could not take away guilt, they needed a more perfect
sacrifice; then said He—"Lo, I come." They knew not what the nature
of God was, and they formed to themselves gods, in the likeness of men. How should they know without a teacher? Then said He—"Lo, I come."
Nor is this all. At this day, still His answer is, promptly, when He
is needed—"Lo, I come."
Does any father desire his dear little one to be taken into the arms of
Christ and blessed, still His answer is—"Lo, I come."
Does any man need direction, guidance, help in the way of life? He
says, "Lo, I come; I will never leave thee, nor forsake thee."
Does any desire sustaining food by the way? He says—"Lo, I come, and
the Bread I give is My flesh, which I give for the life of the world."
Is any burdened with the weight of sin, and desires pardon and
reconciliation, He says—"Lo, I come, though thy sins be as scarlet, they shall be made as white as wool."
Is any in sorrow, and heart sore? He says, "Lo, I come to bind up the
broken-hearted."
Is any dying?—He is still ready with His answer, "Lo, I come, when
thou goest through the waters I am with thee."
You see how striking is the readiness of Our Blessed Lord. Now look at
to-day's Gospel, and see how this is met by man. Christ is represented
as having made a great supper, the Holy Eucharist, and to that he
invites all Christians, and He sends forth His messengers to bid them
come, then they all with one consent begin to make excuse. The
messengers go to the man who has bought oxen, and invite him to the
supper of his lord, and his answer is, "I pray thee, have me excused." They go to a man who has bought a farm, and his answer is, "I pray thee, have me excused." They go to a man who has married a wife, and his answer is, "I cannot come."
"Lo, I come!" says Christ. "I cannot come," says man. "Lo, I come to
man," says Christ. "I cannot come to Christ," says man.
I. It was the rule among the early Christians to communicate every
Lord's Day. The rule of the Church, as laid down in the service-books, then ordered that all those who were open and scandalous livers, all those who had committed some deadly sin, and had not been reconciled to God, should leave church before the Consecration, after the reading of the Gospel. Now suppose some good old bishop of that day were to rise from the dead, and come into this church, what would he see?—Directly the sermon is over,—a rush of almost all in the church, men, women, and children, running out of the door, and only three or four, or at most a dozen, remaining to partake of the Lord's Body. That is what he would see. Now, what would he say?—He would lift up his hands in horror, and say, "What is this? All these notorious sinners! All these open profligates! All these burdened with mortal sin, cutting them off from the grace of God! Take me back to my grave, I do not want to see any more of such horrible days."