From her throne in the home she so wields her sceptre that it is felt also throughout the whole social fabric. Her beloved lord has perhaps passed through a university course, is a pronounced social reformer and discourses in eloquent English, before large audiences of his admiring countrymen, concerning the mighty social evils which are the curse of the country; he, with his ardent fellow-reformers, frames rules which shall soon usher in the millennium of social reform and progress! And then he—this man of culture, of eloquence, of noble purposes and of altruistic ambitions—goes to his home and meekly submits to the grandmotherly tyranny which has shaped his life much more than he knows, and which vitiates and renders nugatory all his social and other schemes! As man has narrowed the scope of woman’s life in that land, so she has given it intensity of power.
And what is more significant, she has become supremely contented with the narrow sphere which man has grudgingly given her. And, for this very reason, she combats every endeavour, on the part of her friends, to release her from her bondage and to increase her opportunities and blessings in life. The old triple slander perpetrated upon India, to the effect that “it is a country in which the women never laugh, the birds never sing and the flowers have no fragrance,” is a falsehood in all its details. Hindu women have as merry a laugh as their sisters in any other land. They have learned to make the best of their lot and to rejoice in it.
Since the time of the Mohammedan conquest, and probably long before, the higher class of women have mostly led a life of seclusion. This is preëminently true of the northern parts of the country where Mohammedan influence was strongest and the Hindu had carefully to protect his wife and daughters from the coarse Mussulman. In South India this seclusion is very rare and observed only among the most aristocratic. The common woman of India finds ample freedom of intercourse in her town and village, and figures conspicuously at the great religious festivals of her land.
Generally speaking, woman is the redeeming feature of India. She is the ideal home-keeper and housekeeper. Usually, she is devoted to her husband, a passionate lover of her children, the conserver of society, the true devotee in religion. Her lord and husband has been taught, from time immemorial, to keep her in obscurity and to surround her with the screen of ignorance and narrow sympathies; but she has magnified the work assigned to her; her excellence has shown far beyond his; and, in her bondage, she has built her throne from which she has wielded her sceptre of love and goodness over him.